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Worship as protest

Worship as protest

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For many years, it was my job to go to church. But now that I am retired from active ministry, I still make the choice to get up on a Sunday morning, as many of you do, put on some decent clothes, as many of you do, and go to church, as many of you do.

There are a variety of reasons we choose to go: for the experience of community, to see friends, for comfort, for edification, out of a sense of duty, out of a desire to express to God, to demonstrate to God, our gratitude. And by going, we serve a variety of purposes: maintaining an institution that serves us and the public, nurturing and strengthening that sense of community that we desire and so many need, helping to motivate and mobilize our communal mission, and honoring God, simply honoring God by our worship.

But as I drove home from church on Deer Isle a couple of Sundays ago, I thought that, regardless of what I might get or of what I might give, the simple act of going to church, by itself, is a powerful act, an act of protest.

Worship is an act of protest, an act of civil disobedience, protesting, disobeying, defying the “rules,” the laws, written and unwritten, that form the basis of accepted social norms and expectations: more is better, stronger is safer, the will of the majority is primary.

When we go to church, we go to hear and to declare allegiance to a gospel that turns these norms upside down! We declare that our love for God, our allegiance to God, supersedes all other loves, all other allegiances: to party, to creed, to nation, and even to family. We will do will of God, not the will of the people, not bend to the pressure of popular opinion or pledge allegiance before all else to a flag or a president.

We declare that one matters, any one, even the tiniest, weakest, poorest, sickest, “most expendable,” even the one who is our enemy. Especially the tiniest, weakest, poorest, sickest, “most expendable.” Especially the one who is our enemy.

And we declare that power, true power, is manifested, not by overcoming, but by serving, not by securing borders, but by welcoming the stranger, not by protecting our future (as if we could!) but by taking risks to live fully in the present.

We live in a tumultuous and perplexing and scary time, in a world torn apart by division and conflict, by accusation and recrimination, by bitterness and fear, all seemingly ruled by the law of self-protection, self-actualization, self-aggrandizement, self-entitlement. When we go to church, we register our protest. We say, “No!” There is a better way to be. There is a better world, envisioned in God’s imagination and now in ours, a world that not only could be, but will be.

Your will be done! Your kingdom come!

some thoughts on terrorism

some thoughts on terrorism

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Some thoughts provoked by a lecture I heard last Monday evening delivered by Dr. Louise Richardson. Her latest book: What Terrorists Want: Understanding the Enemy, Containing the Threat

  • Dr. Richardson spoke of the importance of “following our own rules.” I agree. It is beyond foolish to jettison our highest principles — our esteem for the rule of law and our commitment to human rights for all people — for the sake of protecting ourselves and “our way of life.” We are only dooming our way of life in the process, as well as severely undermining any international credibility we might have had in calling other nations and leaders to account.
  • “Terrorism” has become a catchall term, used to define — and defame — any “enemy” of any sort. When we refer to “The Terrorists” without any further elaboration, as if “The Terrorists” were a monolithic, coordinated opposition, it only confuses things. We are threatened not by “The Terrorists,” but by a variety of terrorists groups, each with their own distinct grievances, ideologies, political objectives, and modes of behavior: Al Qaeda, Hamas, Sunni insurgents, Shiite militias, etc. It is critical that we understand our enemies and what it is that drives their rage, even when it may mean acknowledging the legitimacy of some of their complaints.
  • Dr. Richardson defines terrorism as the “deliberate targeting of non-combatants for the sake of some political objective.” It seems to me that an additional element of any terrorist organization is a perception of powerlessness. Terrorism is a tactic adopted by those who cannot “win” a fair fight, the response of the “little guys” to the “big bully,” resorting to cheating or trickery or unfair fighting to strike back at the bully. In this regard, it is interesting to note that as Hamas gained some legitimate political power, it began to back off somewhat from its terrorist rhetoric and tactics. Terrorism is the “weapon” of the oppressed and the weak (unwarranted and morally unjustifiable), just as militarism is the “weapon” of the oppressor and the strong (just as unwarranted and just as morally unjustifiable!).
  • In that case, it is clear why a “bullying” response to terrorism is useless. It merely confirms the terrorist’s point of view and redoubles the determination to go on. The only way to defuse or contain terrorism is to stop the bullying … and to share power! But that is the one thing we are not prepared to do. We want to dictate the terms for the rest of the world. Unfortunately, as long as we insist on doing so, we provide a ripe environment for the growth of terrorism.
filled with power

filled with power

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When the Holy Spirit comes upon you, you will be filled with power, and you will be witnesses for me …

That’s what Jesus promised his first apostles: you will be filled with power … and they were:

  • power to boldly proclaim a message of good news
  • power to heal broken bodies and broken souls
  • power to stand up to fierce opposition and harsh persecution
  • power to see what they could not see before — the ever-widening circle of the Lord’s embrace.

You will be filled with power …

Do you feel powerful, empowered, filled with power? Sometimes it seems that for us faith is more about comfort and assurance than about power, more about belief than about action, more about what Jesus can do for us than about we can do in Jesus’ name.

What can we do in Jesus’ name?

  • Can we boldly proclaim good news to a world that is cynical, hurting, despairing, splintered?
  • Do we expect to bring healing to broken souls and broken bodies?
  • Will we stand up and not back down in the face of doubt, derision, scoffing, verbal attacks, political isolation?
  • Will we see the still-widening circle of the Lord’s embrace?

I don’t want to be part of a church that is innocuous, self-absorbed, timid. I don’t want to be content with a faith that promises future blessing, but makes no real difference now. I want to know what it is — to explore with you, my fellow believers, what it is — that we can do here and now in Jesus’ name!

Do we believe the good news? Do we believe Jesus is alive? Do we believe Jesus is alive in us? Do we believe that we are filled with power, and are we ready to exercise that power in love, in Jesus’ name, for our neighbor’s sake?