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how the church gets it backwards

how the church gets it backwards

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Jesus was always on the move.

Foxes have holes, and birds have nests, but the Son of Man has no place to lie down and rest.

Jesus was always on the move, going to the people, seeking out the people.

The Son of Man came to seek and to save the lost.

Jesus was always on the move, seeking out the people, and inviting them to follow.

Come with me, and I will teach you to catch people.

Any fisherman knows — you don’t even have to be a good fisherman — you don’t catch fish by waiting for them to jump in the boat! You catch fish by seeking them out, by knowing their haunts and their habits, by learning to think … like a fish!

It seems to me that much of the time the church gets it backwards. Much of the time, I get it backwards. We aren’t moving, seeking, catching. We are holed up in our sanctuaries wondering why the masses aren’t streaming in the doors asking to be saved. We build it and wonder why they don’t come.

Jesus tells us to follow, to go where he goes, to do what he does.

As the Father has sent me, so I send you.

Which means in the same way, in the same fashion. Instead of developing evangelism strategies designed to get people in the doors and grow the membership of our churches, we need to develop evangelism strategies designed — to evangelize! — to get the Good News to the people who most need to hear it. There are churches that do it well, but most of us need to stop doing it backwards, turn ourselves around, go out the doors, and follow Jesus.

torture is a traditional value?

torture is a traditional value?

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The Rev. Louis Sheldon, chaiman of the Traditional Values Coalition, said this about Senator John McCain’s challenge to the Bush administration’s position on interrogation rules:

This very definitely is going to put a chilling effect on the tremendous strides he has made in the conservative evangelical community.

Because?

Because no true advocate of traditional values, no true evangelical Christian, no true follower of Jesus would ever oppose this administration?

Because no true advocate of traditional values, no true evangelical Christian, no true follower of Jesus would ever set arbitrary limits on the interrogation techniques used to protect this country from “bad” people?

Because no true advocate of traditional values, no true evangelical Christian, no true follower of Jesus has any qualms about discarding basic human rights when it comes to “real enemies?”

What Jesus do these folks claim to follow? What traditional values are undermined by the desire to protect human rights? I don’t understand ……

Read the quote in context in the Los Angeles Time article, McCain Stand Comes at a Price.

william sloane coffin

william sloane coffin

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The Rev. William Sloane Coffin, Jr. died yesterday. Rev. Coffin was university chaplain during my time at Yale, and many years later has won my admiration as a genuine person of faith and a powerful voice for truth and justice and peace — God’s truth, God’s justice, God’s peace. The stories told about him and the stories told by him (see Credo, a collection of quotations and excerpts from his writing) have prompted me to do some serious re-examination of my self-understanding as a minister of the gospel.

A year ago, Yale Divinity School brought together Rev. Coffin and some four hundred of his friends, colleagues, and students to celebrate “The Public Witness and Ministry of William Sloane Coffin, Jr.” Here is an excerpt of the remarks given by Rev. Coffin at that event. I strongly suggest that you click on the link at the end of the excerpt and read the whole of his address! As Jesus’ followers and as Jesus’ church, we need to listen carefully to this voice of wisdom and courage and faithfulness.

Arthur Miller, of blessed memory, once wrote “I could not imagine a theater worth my time that did not want to change the world.”

I feel the same way about religious faith; it should want to change the world. The “blood-dimmed tide” loosed in the last century claimed more lives than all wars in all previous centuries, and the present century is filled with violence and cruelty. We seem more intent on fighting God’s will than doing God’s will. Therefore, the most urgent religious question is not ‘What must I do to be saved?” but rather “What must we all do to save God’s imperiled planet?”

Spirituality takes various forms. In many faiths some are very profound while others, particularly these days, appear to be a mile wide and one inch deep. Urgently needed for our time is a politically engaged spirituality.

I believe Christianity is a worldview that undergirds all progressive thought and action. The Christian church doesn’t have a social ethic as much as it is a social ethic, called to respond to biblical mandates like truth-telling, confronting injustice and pursuing peace. What is so heart-breaking is that, in a world of pain crying out for change, so many American churches today are basically down to management and therapy.

A politically engaged spirituality does not call for theological sledgehammers bludgeoning people into rigid orthodoxy. Nor does it mean using scriptural language as an illegitimate shortcut to conclusions, thereby avoiding ethical deliberation. We have constantly to be aware of hard choices informed by the combination of circumstances and conscience. We insult ourselves by leaving complexities unexamined. But never must we become so cautious as to be moral failures …

Read the rest of Rev. Coffin’s address.

common ground

common ground

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An article worth sharing …

Looking for an argument (In December 13, 2005 issue of The Christian Century)

Will the debate over homosexuality split the church of Jesus Christ? It already has. But the split itself is a sign of our unfaithfulness and our failure to be the church Jesus calls us to be. Until we do follow Jesus, until we care more about loving each other than about winning the debate, our Christian witness will be severely compromised … because it will be hardly Christian!

What do we have to lose in listening to each other, really listening to each other? What do we have to lose in admitting that sincere folks on both sides of the issue are doing their best to be faithful to the gospel? If we are truly saved by grace, by God’s righteousness and not our own, then we have nothing to lose and everything to gain. We might even find some common ground — namely that we are alike loved and healed and made whole by Jesus alone! — and realize we can live with our differences as we seek to follow Jesus together.

We may not agree on which way to go, but if we agree that Jesus is the way, then we are at least on the same path! And that path leads to where we all want to go …

“god bless america” is not the doxology

“god bless america” is not the doxology

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Worship as Higher Politics – Christianity Today Magazine

I was pointed to this article while checking out another Christian blog. It is well worth reading.

There is a Christian politics, which is to say that following Jesus must lead us to care about the political decisions, the law-making and law-enforcement, the policies of war and economics and international relations that impact people’s lives in profound ways.

But it is a politics of Jesus. When we wed a Christian politics too closely to the aims of one particular political party or to one particular political entity — e.g a particular nation! — it is not a politics of Jesus any more.

Followers of Jesus are first and last citizens of the kingdom of heaven.