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So help me, God

So help me, God

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Robert Kraft, George Pell, Donald Trump. Three men at the height of their powers, having reached the pinnacle of their professions. The owner of one of the most storied sports franchises, the third highest official of the Roman Catholic Church, the president of the United States. Three men called to represent the best of the worlds of business and government and the church. And three men in the last few days all credibly accused, and in one case convicted, of sexual exploitation of vulnerable persons.

It is alarming. We expect better from those who should, by all rights, command our deepest honor and respect. I am a Patriots fan, a fan of the team the Robert Kraft has built, a fan of the way this team wins, by utilizing every player, by motivating every player from one to fifty-three to fulfill their particular role. The reports of Kraft’s solicitation of sexual favors from likely victims of human trafficking are embarrassing, shameful, baffling, disgusting.

George Pell is supposed to represent Jesus, my Jesus, the protector of the poor and vulnerable, the bearer of mercy and grace, but instead he is the newest face of the deepest failures of the church of Jesus Christ. He makes gospel a lie by his actions. May God have mercy on us, on all those whom he has hurt and all those whose faith he has undermined. And may God have mercy on him.

The news of a campaign worker’s accusations of an unwanted kiss from Donald Trump doesn’t command much attention, because that’s the kind of behavior we have come to expect of him. He has bragged of his power to take what he wants from whomever he wants whenever he wants. And we hardly bat an eye …

It makes me tremble. I tremble at the frailty of the human condition. Exploitation, deceit, hypocrisy, selfishness, callousness are rampant. And, if we are honest, the seeds of all of these things, if not the fruit, are in all of us.

It brings me grief, great grief, because there seem so few who can honestly command our honor and respect, so few among who should be the archetypes of human accomplishment who genuinely model fidelity or integrity or selflessness or righteousness, which is simply to say, doing the right thing because it is the right thing.

We cannot expect our icons to be perfect. We are all equally human, all of us equally fragile in heart and will, in our ability to choose always what is best, to do always what is right. Which is why the most essential of human virtues for any of us, president or school teacher, entrepreneur or soldier, priest or convenience store clerk, is humility.

Humility means knowing what and who we are, acknowledging and admitting our frailty, acknowledging and admitting that we need help, that each of us need help, in being and becoming who we are meant to be as human beings, help from each other and help from God. “So help me, God” is not an oath, but a plea, a heartfelt plea for God to guide and strengthen, and, when we fall short, to forgive.

we still need heart!

we still need heart!

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Donald Trump promised, “We’re going to show great heart,” and it is time to keep that promise.  The fate of DACA (Deferred Action for Childhood Arrivals) hangs on the balance as ten states have challenged its legitimacy in court and it is not clear whether or not the Trump administration will do anything to defend it.

“Children took a big risk by registering with the government to be covered under DACA. Now, this trust in the American government may lead to their deportation if the Trump administration doesn’t act to save the program.” (Vivek Wadhwa, Washington Post)

What is gained — for the United States, for individual states, for business, for communities — if DACA is allowed to lapse? I can think of nothing that could be gained. We would no safer. We would be no richer. We would be no truer to our democratic heritage.

But we have much to lose! We could lose the dreams and talents and contributions and goodwill of these hundreds of thousands of young men and women who have been “virtual” Americans all their lives. And we would lose something of the “soul” of our nation: our compassion for vulnerable people, our welcome of homeless people, our belief in justice for all, our vision of making “one out of many.”

heart

heart

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“We’re going to show great heart. DACA is a very, very difficult subject for me, I will tell you. To me, it’s one of the most difficult subjects I have … because you have these incredible kids, in many cases.” (Donald Trump)

Heart. Heart, indeed! I do hope “we” — “we” the American people and “we” the government elected to represent us does show great heart! It is an encouraging statement. I will pray that heart does hold sway over fear and suspicion and prejudice and pride, and that the virtues the president sees in such children he will also recognize in their parents and those like them.

protest

protest

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“We’re issuing a new executive action next week that will comprehensively protect our country.”
(Donald Trump at a February 16 news conference)

I was glad, so glad that the judicial system stayed the first executive order on immigration and refugees, so glad that our system is still capable of exercising checks and balances, so glad that such an ill-conceived and ill-intended and, frankly, cruel blanket ban was seen for was it is, or rather for what it is not — not us, not who we are at our best, not who, it is my hope, most of us want to be.

But this administration is determined to get its way, which means that advocates for refugees and advocates for a just America and advocates of compassion must remain vigilant and vocal! We must protest, not stand by quietly while people’s lives are disrupted and upended. We must continue to stand not against, but stand for — stand for compassion, stand for the protection of  people at risk, stand for welcome and acceptance and affirmation of people not like us. Or better, stand for defining “us” to include people who are not just like “me!”

It is difficult to keep on speaking up, difficult to keep on protesting, difficult to sustain energy and will and engagement, especially when protest seems futile, when it seems not to make a difference. I do believe voices of justice and compassion can make a difference, but I was reminded that protest is not merely about effecting change, but also and especially about integrity and about faithfulness, faithfulness to the core values that make us who we are. I was reminded by this quote from Wendell Berry headlining the current edition of the The Weekly Sift:

Much protest is naive; it expects quick, visible improvement and despairs and gives up when such improvement does not come. Protesters who hold out longer have perhaps understood that success is not the proper goal. If protest depended on success, there would be little protest of any durability or significance. History simply affords too little evidence that anyone’s individual protest is of any use. Protest that endures, I think, is moved by a hope far more modest than that of public success: namely, the hope of preserving qualities in one’s own heart and spirit that would be destroyed by acquiescence.