conflict and community

conflict and community

Conflict and community are not mutually exclusive. Violence and community are mutually exclusive.

Rachel Simons is a member of a Word Made Flesh team serving God by working with children in Moldova. In her May 2102 newsletter, she suggests that conflict is in fact “a starting point for community, rather than the ingredient that destroys it,” quoting an excerpt from a blog written by psychologist, Kelly Flanagan:

I think we assume communities are comprised of like-minded people, so we believe in order to preserve community — a marriage, a friendship, a collegiality, a church — we must be like putty, changing our beliefs to match the beliefs of others, or conversely, convincing everyone to believe what we believe. But perhaps an authentic community is a group of people with a vast array of opinions and differences that range from semantics to fundamental incompatibilities in worldview. Yet they are a people commmited to living in the tension, refusing the tempation to do violence to the other’s philosophy or worldview. They have decided they will value people and the stories those people are telling, above feeling perfectly at ease, or right, or validated.

We need to hear such words in a world where we so easily divide into camps and where hostility has become the norm in any kind of dialogue between camps. We must choose another way. We must live another way.

We live with each other, refusing to do violence to each other. We choose to value people, to value each other’s stories, not at the expense of our own stories, but alongside our own stories. We are validated not by common consent, but by Christ. Christ brings us together. Christ holds us together. Nothing else. Nothing else can!

“miah and friends”

“miah and friends”

Watch a video recording of the finale from the “Miah and Friends” organ recital performed at First Congregational United Church of Christ on April 29. The piece is “Maestoso” from “Organ Symphony No. 3” by Camille Saint-Saens. Miah Han plays organ, accompanied by timpani and a brass quintet.

The concert provided all of us who shared the afternoon with Miah an experience of extraordinary richness and beauty. When she finished playing Buxtehude’s “Prelude and Fugue in G Minor,” I told myself, “That is going to be my favorite of the program.” Then she played Franck’s “Choral No. 2 in B Minor,” and I decided that was my favorite. And then she played “Messe de la Pentecôte” by Olivier Messiaen and I knew that was my favorite!

The music from beginning to end was dazzling and moving and awe-inspiring. The program was well-designed, providing moments that were in turn meditative and exuberant and whimsical. The “friends” Miah gathered added to the joy of the afternoon: brass players and a timpanist, a soprano soloist and, of course, her husband, Taemin. Their organ/piano duets were a highlight of the program, her impeccable musicianship matched by Taemin’s remarkably clean and technical and passionate playing.

To view videos of the other pieces on the concert program, go to Taemin’s YouTube channel: Taemin’s YouTube Channel.

an extremely regressive tax

an extremely regressive tax

The latest issue of Sojourners Magazine includes an opinion piece by Phil Blackwell, entitled Not Worth the Gamble, a response to the recent ruling by the US Justice Department to permit states to sell lottery tickets online.

I have always had a problem with lotteries, with citizen governments in the business of promoting gambling. What disturbs me most is not so much the questionable morality of gambling itself or even the social ills it may exacerbate, rather the failure of state government to do its job. A state lottery is no more than an extremely regressive tax, exacting an increasingly larger share of needed revenues from those on the bottom end of the economic spectrum. As Blackwell notes:

When we follow the advertising money, we discover that the lottery has been sold primarily to the poor and those on fixed incomes: The billboards are in the inner city, not the upscale suburbs. The lottery is promoted in such places with the deceitful promise that a buyer has a good chance to win security for a lifetime.

He argues “the state government’s dependence on lottery sales is cowardly …” — and lazy! —

… a way for legislators to avoid honestly calculating the real costs of education, public services, and infrastructure repairs and then calling on citizens to be responsible through a fair tax structure.

The job of government is to ensure fairness, to encourage healthy and productive lifestyles, and to nurture opportunities for its citizens to engage in meaningful and economically viable work. Lotteries undermine every one of these purposes.

one more state gives up the death penalty

one more state gives up the death penalty

Yesterday, Connecticut became the seventeenth state to vote to outlaw the death penalty. May the thirty-three remaining states with death penalty provisions still enacted in state law be soon to follow!

Capital punishment can certainly be a hot button political issue, but it is difficult to imagine how a group of legislators voting to abolish the death penalty would do so to score political points.  Such a vote seems to me to be purely a matter of conscience …

  • feeling that the risks of a miscarriage of justice are too high;
  • feeling that the punishment is too often unevenly applied;
  • feeling that empowering the state to take life is putting too much power in the hands of fallible people;
  • feeling that the virtues of mercy far outweigh the questionable satisfactions of vengeance.

Just as mercy in a single human being is a sign of strength and character and spiritual maturity, just so is mercy in a human society a mark of strength and character and spiritual maturity.

Death Penalty Repeal Goes to Connecticut Governor

For Connecticut Nun, Death Penalty Debate Is Personal

killing bin laden

killing bin laden

Yes, Osama bin Laden did evil things. Yes, he despoiled the image of God that was put in him as well as in each of us. But if we allow his choices to change our choices, to make us people ready to kill — for the sake of “closure,” for the sake of “justice,” for the sake of “revenge” — then we have done the same. We have despoiled the image of God in us.

Strength, courage, and righteousness mean living the values we hold dear and not allowing ourselves to be transformed in reaction to the chaos and brokenness and evil around us.

When we are better than that, when we can uphold the value of life, all life, when we can love the humanity in any human being, even in a man consumed by evil, then we reveal something truly extraordinary, the likeness of the living God.

And so I did not find reason to celebrate this weekend over the news of bin Laden’s death. It was an occasion not for joy, but for sadness at the ongoing price all of humanity is paying for the hatred and suspicion and vengefulness that set us against each other.

kilauea erupts

kilauea erupts

My wife and I were on the big island two months ago and visited Volcanoes National park. We saw some lava flows but nothing like this!

becoming our own worst enemy

becoming our own worst enemy

I was directed by a college classmate to this Ted Koppel editorial. The post title is mine, my summary of Koppel’s argument. We are threatened. We live in a world that is not safe. We do have enemies. But it is most unfortunate when we do our enemies’ job for them. Then it is us, not them, putting the well-being and security and peace of mind and quality of life of our own citizens at risk.

By Ted Koppel
Sunday, September 12, 2010

The attacks of Sept. 11, 2001, succeeded far beyond anything Osama bin Laden could possibly have envisioned. This is not just because they resulted in nearly 3,000 deaths, nor only because they struck at the heart of American financial and military power. Those outcomes were only the bait; it would remain for the United States to spring the trap.

The goal of any organized terrorist attack is to goad a vastly more powerful enemy into an excessive response. And over the past nine years, the United States has blundered into the 9/11 snare with one overreaction after another. Bin Laden deserves to be the object of our hostility, national anguish and contempt, and he deserves to be taken seriously as a canny tactician. But much of what he has achieved we have done, and continue to do, to ourselves. Bin Laden does not deserve that we, even inadvertently, fulfill so many of his unimagined dreams.

It did not have to be this way. The Bush administration’s initial response was just about right. The calibrated combination of CIA operatives, special forces and air power broke the Taliban in Afghanistan and sent bin Laden and the remnants of al-Qaeda scurrying across the border into Pakistan. The American reaction was quick, powerful and effective — a clear warning to any organization contemplating another terrorist attack against the United States. This is the point at which President George W. Bush should have declared “mission accomplished,” with the caveat that unspecified U.S. agencies and branches of the military would continue the hunt for al-Qaeda’s leader. The world would have understood, and most Americans would probably have been satisfied.

But the insidious thing about terrorism is that there is no such thing as absolute security. Each incident provokes the contemplation of something worse to come. The Bush administration convinced itself that the minds that conspired to turn passenger jets into ballistic missiles might discover the means to arm such “missiles” with chemical, biological or nuclear payloads. This became the existential nightmare that led, in short order, to a progression of unsubstantiated assumptions: that Saddam Hussein had developed weapons of mass destruction, including nuclear weapons; that there was a connection between the Iraqi leader and al-Qaeda.

Bin Laden had nothing to do with fostering these misconceptions. None of this had any real connection to 9/11. There was no group known as “al-Qaeda in Iraq” at that time. But the political climate of the moment overcame whatever flaccid opposition there was to invading Iraq, and the United States marched into a second theater of war, one that would prove far more intractable and painful and draining than its supporters had envisioned.

While President Obama has, only recently, declared America’s combat role in Iraq over, he glossed over the likelihood that tens of thousands of U.S. troops will have to remain there, possibly for several years to come, because Iraq lacks the military capability to protect itself against external (read: Iranian) aggression. The ultimate irony is that Hussein, to keep his neighbors in check, allowed them and the rest of the world to believe that he might have weapons of mass destruction. He thereby brought about his own destruction, as well as the need now for U.S. forces to fill the void that he and his menacing presence once provided.

As for the 100,000 U.S. troops in or headed for Afghanistan, many of them will be there for years to come, too — not because of America’s commitment to a functioning democracy there; even less because of what would happen to Afghan girls and women if the Taliban were to regain control. It has to do with nuclear weapons. Pakistan has an arsenal of 60 to 100 nuclear warheads. Were any of those to fall into the hands of al-Qaeda’s fundamentalist allies in Pakistan, there is no telling what the consequences might be.

Again, this dilemma is partly of our own making. America’s war on terrorism is widely perceived throughout Pakistan as a war on Islam. A muscular Islamic fundamentalism is gaining ground there and threatening the stability of the government, upon which we depend to guarantee the security of those nuclear weapons. Since a robust U.S. military presence in Pakistan is untenable for the government in Islamabad, however, tens of thousands of U.S. troops are likely to remain parked next door in Afghanistan for some time.

Perhaps bin Laden foresaw some of these outcomes when he launched his 9/11 operation from Taliban-secured bases in Afghanistan. Since nations targeted by terrorist groups routinely abandon some of their cherished principles, he may also have foreseen something along the lines of Abu Ghraib, “black sites,” extraordinary rendition and even the prison at Guantanamo Bay. But in these and many other developments, bin Laden needed our unwitting collaboration, and we have provided it — more than $1 trillion spent on two wars, more than 5,000 of our troops killed, tens of thousands of Iraqis and Afghans dead. Our military so overstretched that one of the few growth industries in our battered economy is the firms that provide private contractors, for everything from interrogation to security to the gathering of intelligence.

We have raced to Afghanistan and Iraq, and more recently to Yemen and Somalia; we have created a swollen national security apparatus; and we are so absorbed in our own fury and so oblivious to our enemy’s intentions that we inflate the building of an Islamic center in Lower Manhattan into a national debate and watch, helpless, while a minister in Florida outrages even our friends in the Islamic world by threatening to burn copies of the Koran.

If bin Laden did not foresee all this, then he quickly came to understand it. In a 2004 video message, he boasted about leading America on the path to self-destruction. “All we have to do is send two mujaheddin . . . to raise a small piece of cloth on which is written ‘al-Qaeda’ in order to make the generals race there, to cause America to suffer human, economic and political losses.”

Through the initial spending of a few hundred thousand dollars, training and then sacrificing 19 of his foot soldiers, bin Laden has watched his relatively tiny and all but anonymous organization of a few hundred zealots turn into the most recognized international franchise since McDonald’s. Could any enemy of the United States have achieved more with less?

Could bin Laden, in his wildest imaginings, have hoped to provoke greater chaos? It is past time to reflect on what our enemy sought, and still seeks, to accomplish — and how we have accommodated him.

illegal to love your neighbor in arizona?

illegal to love your neighbor in arizona?

Here is an excerpt from a recent report by Jim Wallis from Phoenix, Arizona. May the followers of Jesus in our own day echo the words of Peter and John and the other apostles: “We must obey God, not men.”

I got up at 4:30 a.m. on Tuesday morning to fly to Phoenix, Arizona, to speak at a press conference and rally at the State Capitol at the invitation of the state’s clergy and other leaders in the immigration reform movement. The harshest enforcement bill in the country against undocumented immigrants just passed the Arizona state House and Senate, and is only awaiting the signature of Governor Janet Brewer to become law.

Senate Bill 1070 would require law enforcement officials in the state of Arizona to investigate someone’s immigration status if there is “reasonable suspicion” that the person might be undocumented. I wonder who that would be, and if anybody who doesn’t have brown skin will be investigated. Those without identification papers, even if they are legal, are subject to arrest; so don’t forget your wallet on your way to work if you are Hispanic in Arizona. You can also be arrested if you are stopped and are simply with people who are undocumented — even if they are your family. Parents or children of “mixed-status families” (made up of legal and undocumented, as many immigrant families are out here) could be arrested if they are found together. You can be arrested if you are “transporting or harboring” undocumented people. Some might consider driving immigrant families to and from church to be Christian ministry — but it will now be illegal in Arizona.

For the first time, all law enforcement officers in the state will be enlisted to hunt down undocumented people, which will clearly distract them from going after truly violent criminals, and will focus them on mostly harmless families whose work supports the economy and who contribute to their communities. And do you think undocumented parents will now go to the police if their daughter is raped or their family becomes a victim of violent crime? Maybe that’s why the state association of police chiefs is against SB 1070.

This proposed law is not only mean-spirited — it will be ineffective and will only serve to further divide communities in Arizona, making everyone more fearful and less safe. This radical new measure, which crosses many moral and legal lines, is a clear demonstration of the fundamental mistake of separating enforcement from comprehensive immigration reform. We all want to live in a nation of laws, and the immigration system in the U.S. is so broken that it is serving no one well. But enforcement without reform of the system is merely cruel. Enforcement without compassion is immoral. Enforcement that breaks up families is unacceptable. And enforcement of this law would force us to violate our Christian conscience, which we simply will not do. It makes it illegal to love your neighbor in Arizona.