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Category: spirituality

in three weeks

in three weeks

Iona Abbey


Three weeks from now, I will be on my way here … returning to the Isle of Iona and the Iona Abbey for the third time. I will be taking nine companions, one of whom was with me when I brought a group from our church to Iona three years ago.

It is a powerful place: powerful to the senses, powerful to the imagination, powerful to the spirit. It is a place for awakening senses, for cleansing imagination, for refreshing spirit. It is a place to be exposed — spirit and body — to the healing graces of God. It is a place to be with God, and to be with each other with God.



Looking across the Sound of Mull from Iona

change of heart

change of heart

Change of heart book coverThis last Sunday, I shared some of Jeanne Bishop’s story in my sermon entitled, Be the church: forgive often. In April, 1990, Jeanne’s pregnant sister and her sister’s husband were murdered in their home by a sixteen-year-old neighbor. Ms. Bishop has just published a book entitled, Change of Heart: Justice, Mercy, and Making Peace with My Sister’s Killer, chronicling her journey toward forgiveness and toward the call to move beyond forgiveness into reconciliation. You may find more information about the book at http://changeofheart.wjkbooks.com.

You may also read more about Jeanne Bishop’s story in this Chicago Tribune article: Woman touched by violence believes in murderer’s redemption.

the “b” word

the “b” word

In our house, it was the “B” word and it was banned! So I very much appreciate Frederick Buechner’s comments on “boredom” …

Boredom ought to be one of the Seven Deadly Sins. It deserves the honor.

You can be bored by virtually anything if you put your mind to it, or choose not to. You can yawn your way through Don Giovanni or a trip to the Grand Canyon or an afternoon with your dearest friend or a sunset. There are doubtless those who nodded off at the coronation of Napoleon or the trial of Joan of Arc or when Shakespeare appeared at the Globe in Hamlet or Lincoln delivered himself of a few remarks at Gettysburg. The odds are that the Sermon on the Mount had more than a few of the congregation twitchy and glassy-eyed.

To be bored is to turn down cold whatever life happens to be offering you at the moment. It is to cast a jaundiced eye at life in general including most of all your own life. You feel nothing is worth getting excited about because you are yourself not worth getting excited about.

To be bored is a way of making the least of things you often have a sneaking suspicion you need the most.

To be bored to death is a form of suicide.

heaven can wait

heaven can wait

I don’t expect to go to heaven.

At one time I did. At one time, making myself worthy of heaven was the focus of my life. From early childhood, I learned what it meant to ask Jesus into my heart with the hope of spending eternity with him in heaven. I learned to live for the sake of heaven. I wanted to please God now, do what God wanted now, so that one day, when my life came to its inevitable end, I might enjoy that great reward, life without end in a perfect place.

That childhood faith became my adolescent faith and the faith I carried into young adulthood. By that time, my faith was more informed and articulate and nuanced, but the core of my belief remained the same: faith in Jesus secured for me, and for all who share that faith, the reward of eternal life in heaven.

I don’t believe that anymore.

The seeds of a changed mind were planted almost from the beginning. I never questioned the wisdom of seeking heaven first, of ordering this life for the sake of the next, but, even as a child, I didn’t find the idea of heaven particularly appealing. I knew heaven wasn’t about harps and wings and streets of gold, but it was not clear to me what it was about. Being with God, enjoying God’s company, singing endless songs of praise, something like endless church? Any heaven I could imagine was amorphous and ethereal, a strange and sterile and wholly unfamiliar realm. In contrast, the beauty and substance and energy and delights of this life and this earth seemed a whole lot more attractive to me!

My love for this earth was one of those seeds, a seed planted by my father. He taught me to swim and paddle and sail. He took me hiking and woke me up before dawn to take me birding. My father birthed faith in me, but he also birthed in me an abiding fondness for mountain and stream and lake and forest.

My mother read to me. She read aloud the Narnia Chronicles of C. S. Lewis. The seven Narnia books were a seed, too, framing as much as the church did my early sense of Christian character and Christian hope. It was the last of these novels especially, the one entitled, The Last Battle, that planted in my imagination a vision of a “heaven” that was not foreign and uninviting, but familiar and compelling, a vision of a new world like this one — filled with mountains and streams and forests and familiar faces — a new world that was this one, only bigger somehow, somehow more real, more substantial, more alive.

But the most important seed of a changed faith was faith itself. I expected heaven, but I didn’t believe in heaven. I believed in Jesus. I loved Jesus, not for the sake of what Jesus might do for me, but because Jesus was worthy of my love. I wanted to follow him, learn from him, let him reshape my mind.

And he did. Jesus led me back into the story and that story changed my mind. As a philosophy student and seminarian and young pastor, I began to read the Bible more closely, more carefully, and the pieces of a new way of thinking began to take shape. I heard the creation story, as if for the first time, and its repeated refrain: “And God saw that it was good!” Yes! This is good: this world and all that fills it! This is what God loves! This is what God cares about! This is what God calls good!

I heard the Hebrews’ witness to God’s concern, not for disembodied souls, but for whole persons, for whole communities of persons. I heard the call to do justice for the poor, to welcome the stranger, and to care for the land. I understood that the human creature made in God’s image is an indivisible entity, spirit and body, not the sum of separable parts. I was enthralled with the biblical vision of “shalom, ” a vision of peace, but more than peace, a vision of fruitfulness and bounty and justice and harmony and fullness of life.

And I heard this: “I saw a new heaven and a new earth … I saw the Holy City, the New Jerusalem, coming down out of heaven from God.” Coming down! Heaven comes down; we don’t go up! Those words from the book of Revelation were a revelation.

Of course! This is what God loves — this earth, these human beings. This is what God saves. We don’t go to heaven; heaven — God — comes to us, not to take us away to another place, but to make this place new, to make us new, to make “heaven” of this earth, to make this earth a place of “no more death, no more grief or crying or pain.”

I can’t wait …

a meditation for good friday 2009

a meditation for good friday 2009

On the way they met a man named Simon, who was coming into the city from the country, and the soldiers forced him to carry Jesus’ cross. (Simon was from Cyrene and was the father of Alexander and Rufus.) They took Jesus to a place called Golgotha, which means “The Place of the Skull.”

Wait a minute! Back up! The father of Alexander and Rufus? Who are Alexander and Rufus? And why are they important enough to mention right in the middle of the story of Jesus’ crucifixion? No other gospel writer mentions them.

There is only one reason I can think of for including them in the story: the people for whom this gospel was intended knew them! Alexander and Rufus were members of their community! Alexander and Rufus were Christians!

This story, Jesus’ story, is not about something that happened to some foreigners in some distant land. You know Alexander and Rufus? Their father was there when Jesus was executed! Their father was the one who was made to carry the Roman cross on which he was hung!

This story, Jesus’ story, is not just about other people, not just for other people. It’s about you! It is for you! It is your story too!

They took Jesus to a place called Golgotha, which means “The Place of the Skull.” There they tried to give him wine mixed with a drug called myrrh, but Jesus would not drink it. Then they crucified him and divided his clothes among themselves, throwing dice to see who would get which piece of clothing. It was nine o’clock in the morning when they crucified him. The notice of the accusation against him said: “The King of the Jews.” They also crucified two bandits with Jesus, one on his right and the other on his left.

It seems this execution was no big deal to the Roman authorities. This was no high level display of Roman superiority, no high profile execution of a well-known subversive. He was crucified … among a group of thieves! He was put to death as a petty criminal!

His was not a martyr’s death, but a common death, a death any of us might suffer, deservedly or undeservedly, literally or emotionally, at the hands of those who would judge us.

He was judged unworthy, undesirable, expendable, unwanted, and he paid the ultimate price of rejection by humanity and by God.

So when we are judged unworthy, undesirable, expendable, unwanted, when we are rejected, undeservedly by our peers or deservedly by God, we can know that Jesus has been there too. He shares our lot with us, and we share his lot with him.

With him, we die, and with him … You know the story is not yet finished! Jesus is not a martyr, but a savior!

People passing by shook their heads and hurled insults at Jesus: “Aha! You were going to tear down the Temple and build it up again in three days! Now come down from the cross and save yourself!”

In the same way the chief priests and the teachers of the Law made fun of Jesus, saying to one another, “He saved others, but he cannot save himself! Let us see the Messiah, the king of Israel, come down from the cross now, and we will believe in him!”

And the two who were crucified with Jesus insulted him also.

They all insulted him. Even the thieves insulted him! What could possibly prompt a dying criminal to insult a man who shares his fate?

Insecurity. Fear. Threat. Jealousy. They are all threatened by what they do not understand and jealous of what they are unwilling to give up, what even a dying man is unwilling to give up … his pride. To accept what Jesus says, to embrace who Jesus is, we must give up our pride. We must admit what we are, admit what we do not know and what we cannot do. We must admit … we need him.

We need him. We need him. Jesus, our deliverer. Jesus, our savior. Jesus, our Lord!

ash wednesday

ash wednesday

Lenten bannerToday is Ash Wednesday, the first day in another season of Lent. This banner will hang in our sanctuary tonight as begin our Lent together with an evensong service, Marty Haugen’s Holden Evening Prayer, and it will remained displayed throughout the season.

I very much like the artistry of the banner: the twisting, sharp-edged, thorny strands winding around and overlapping the cross; the cross itself placed starkly and simply in the foreground; and the path, the path receding into the distance at the upper right corner of the banner.

It speaks of pain and of suffering, the cross and thorny strands draw the eye first. And the cross stands at the head of the path. You cannot take the path without going through the cross!

But the path does not end at the cross. The cross stands at its beginning. You must go through the cross, you must pass through suffering, but the path leads somewhere else, to the place of hope, to the place of life, to the place where the One who hung from the cross now is, a place not yet seen, but surely promised!

peachy!

peachy!

I enjoyed Elane O’Rourke’s New Year’s Day post: on the premise that whatever one does on New Year’s Day one will do all year. It is fun, reflective, and disarmingly honest … about her reactions to the events of the year and about the status of her relationship with the Big G(al/uy)!

Here’s an excerpt:

Last night, my wonderful husband also asked: so how is your relationship with God these days? And I was able to answer, confidently: peachy. God and I are doing really well, like comfortable old friends who occupy a room together, occasionally chatting, doing things together and apart. When I feel distant, I know it’s just me — that I need to pick up the phone and call.

Wow! Peachy? Wouldn’t it be great to have such a sense of freedom and assurance and trust about your relationship with the living God? I pray that it may be so, that the bonds between God and you in this new year will be just peachy!

And I pray that when you feel distant, as you will, you will recognize it is just you, and you will “pick up the phone …”

what makes the soul great

what makes the soul great

Notice the Wonder was posted today on the inward/outward website. It quotes Abraham Heschel, a theologian and a lover of God whom I have always found most insightful and eloquent.

To pray is to take notice of the wonder, to regain a sense of the mystery that animates all beings, the divine margin in all attainments. Prayer is our humble answer to the inconceivable surprise of living. It is all we can offer in return for the mystery by which we live. Who is worthy to be present at the constant unfolding of time? Amidst the meditation of mountains, the humility of flowers wiser than all alphabets—clouds that die constantly for the sake of god’s glory, we are hating, hunting, hurting. Suddenly we feel ashamed of our clashes and complaints in the face of the tacit glory in nature. It is so embarrassing to live! How strange we are in the world, and how presumptuous our doings! Only one response can maintain us: gratefulness for witnessing the wonder, for the gift of our unearned rights to serve, to adore, and to fulfill. It is gratefulness which makes the soul great.