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A warning

A warning

When the separation between church and state is erased, the one is subsumed into the other. It is not the state that loses its identity and purpose. It is the church. It is already happening.

When a large part of the evangelical church weds itself to the MAGA agenda, it sacrifices its distinctive message. There is no gospel in Trumpism: no grace, no mercy, no compassion, no love, certainly no love for enemies as Jesus commanded, and even little love for neighbors.

“Be on your guard against false prophets; they come to you looking like sheep on the outside, but on the inside they are really like wild wolves. You will know them by what they do.” (Matthew 7:15-16)

Whatever shall we do with you, Charlie?

Whatever shall we do with you, Charlie?

Whatever shall we do with you, Charlie,
Preaching hate in the name of love, Charlie,
Disparaging the least of these, Charlie,
Betraying the Lord you claim, Charlie?

Last Wednesday, Charlie Kirk, founder of Turning Point USA and a self-identified evangelical Christian, complained about the ASL interpreters taking up half the screen during Los Angeles fire briefings, calling them a distraction. “We can’t do this. We gotta get back to how it used to be … It’s just too much. The reason is they do these emergency briefings for fires or terrorist attacks, and you’re looking at this and you’re not listening. I don’t like it … Closed captioning’s perfectly fine.”

Whatever shall we do with you, Charlie,
Preaching hate in the name of love, Charlie?
But what if your daughter were deaf, Charlie,
Would you be singing a different tune, Charlie?

A year ago, Charlie Kirk, founder of Turning Point USA and a self-identified evangelical Christian, said: ”If I see a Black pilot, I’m going to be like, ‘Boy, I hope he’s qualified.’”

Whatever shall we do with you, Charlie,
Preaching hate in the name of love, Charlie?
If you broke down on the edge of the road, Charlie,
Would you take help from a man who is black,, Charlie?

At America Fest, in December, 2023, Charlie Kirk, founder of Turning Point USA and a self-identified evangelical Christian, said: “We made a huge mistake when we passed the Civil Rights Act in the 1960s … The courts have been really weak on this. Federal courts just yield to the Civil Rights Act as if it’s the actual American Constitution.” [It’s] “a way to get rid of the First Amendment.”

Whatever shall we do with you, Charlie,
Preaching hate in the name of love, Charlie?
Shall I hate you in return, Charlie,
Or pray for a change of heart, Charlie?

This last summer, while introducing the Republican presidential candidate at a campaign rally, Charlie Kirk, founder of Turning Point USA and a self-identified evangelical Christian, said: “I worship a God that defeats evil.”

May God have mercy on your soul, Charlie,
The God who says vengeance is mine, Charlie.
Pray God show grace to you, Charlie,
So much more than ever you’ve shown, Charlie.

The Hill We Climb

The Hill We Climb

Oh, my … What beauty, what grace, what truth, what timely words for this moment, for us …

Here is the text of the poem …

When day comes we ask ourselves,
where can we find light in this never-ending shade?
The loss we carry,
a sea we must wade
We’ve braved the belly of the beast
We’ve learned that quiet isn’t always peace
And the norms and notions
of what just is
Isn’t always just-ice
And yet the dawn is ours
before we knew it
Somehow we do it
Somehow we’ve weathered and witnessed
a nation that isn’t broken
but simply unfinished
We the successors of a country and a time
Where a skinny Black girl
descended from slaves and raised by a single mother
can dream of becoming president
only to find herself reciting for one
And yes we are far from polished
far from pristine
but that doesn’t mean we are
striving to form a union that is perfect
We are striving to forge a union with purpose
To compose a country committed to all cultures, colors, characters and
conditions of man
And so we lift our gazes not to what stands between us
but what stands before us
We close the divide because we know, to put our future first,
we must first put our differences aside
We lay down our arms
so we can reach out our arms
to one another
We seek harm to none and harmony for all
Let the globe, if nothing else, say this is true:
That even as we grieved, we grew
That even as we hurt, we hoped
That even as we tired, we tried
That we’ll forever be tied together, victorious
Not because we will never again know defeat
but because we will never again sow division
Scripture tells us to envision
that everyone shall sit under their own vine and fig tree
And no one shall make them afraid
If we’re to live up to our own time
Then victory won’t lie in the blade
But in all the bridges we’ve made
That is the promise to glade
The hill we climb
If only we dare
It’s because being American is more than a pride we inherit,
it’s the past we step into
and how we repair it
We’ve seen a force that would shatter our nation
rather than share it
Would destroy our country if it meant delaying democracy
And this effort very nearly succeeded
But while democracy can be periodically delayed
it can never be permanently defeated
In this truth
in this faith we trust
For while we have our eyes on the future
history has its eyes on us
This is the era of just redemption
We feared at its inception
We did not feel prepared to be the heirs
of such a terrifying hour
but within it we found the power
to author a new chapter
To offer hope and laughter to ourselves
So while once we asked,
how could we possibly prevail over catastrophe?
Now we assert
How could catastrophe possibly prevail over us?
We will not march back to what was
but move to what shall be
A country that is bruised but whole,
benevolent but bold,
fierce and free
We will not be turned around
or interrupted by intimidation
because we know our inaction and inertia
will be the inheritance of the next generation
Our blunders become their burdens
But one thing is certain:
If we merge mercy with might,
and might with right,
then love becomes our legacy
and change our children’s birthright
So let us leave behind a country
better than the one we were left with
Every breath from my bronze-pounded chest,
we will raise this wounded world into a wondrous one
We will rise from the gold-limbed hills of the west,
we will rise from the windswept northeast
where our forefathers first realized revolution
We will rise from the lake-rimmed cities of the midwestern states,
we will rise from the sunbaked south
We will rebuild, reconcile and recover
and every known nook of our nation and
every corner called our country,
our people diverse and beautiful will emerge,
battered and beautiful
When day comes we step out of the shade,
aflame and unafraid
The new dawn blooms as we free it
For there is always light,
if only we’re brave enough to see it
If only we’re brave enough to be it

A Christian Insurrection

A Christian Insurrection

I recommend an article released this morning written by Emma Green for The Atlantic magazine, entitled A Christian Insurrection.  Ms. Green addresses similar concerns to those I raised yesterday in my blog post, Disturbing Images, namely the  confusion and distortion and degradation of the Christian witness brought about by an unholy alliance with a ungodly demagogue.  Her article begins,

The name of God was everywhere during Wednesday’s insurrection against the American government. The mob carried signs and flag[s] declaring JESUS SAVES! and GOD, GUNS & GUTS MADE AMERICA, LET’S KEEP ALL THREE. Some were participants in the Jericho March, a gathering of Christians to “pray, march, fast, and rally for election integrity.” After calling on God to “save the republic” during rallies at state capitols and in D.C. over the past two months, the marchers returned to Washington with flourish. On the National Mall, one man waved the flag of Israel above a sign begging passersby to SAY YES TO JESUS. “Shout if you love Jesus!” someone yelled, and the crowd cheered. “Shout if you love Trump!” The crowd cheered louder.

Shout if you love Jesus. Shout if you love Trump. As if the two belong on the same dais, merit the same praise, deserve the same allegiance. And notice which of the two received the greater acclaim. This is a dangerous confusion, a toxic conflation of loyalty to Jesus with loyalty to a political leader, a confusion which Mr. Trump has only encouraged. Recall what he said at a campaign rally in October …

A friend of mine said, you know, you’re the most famous man in the world. I said, no, I’m not. No, I’m not. No. He said, no, who’s more famous than you? You are the most famous man in the world. What are you talking about? Who’s more famous? I said, Jesus Christ.

[CHEERING, APPLAUSE]

And I don’t want to take any chances, so I looked up and I said, and it’s not even close.

Mr. Trump defers to Jesus, but he is the one who dares raise the issue and speak his name and the name of Jesus as if they belong in the same conversation. Mr. Trump has said of himself, “I am the chosen one,” and also drew attention to the remarks of a radio commentator who claimed, “The Jewish people in Israel love him like he’s the King of Israel. They love him like he is the second coming of God.” Jesus himself warned his followers not to be fooled by such pretenders …

Watch out, and do not let anyone fool you. Many men, claiming to speak for me, will come and say, ‘I am the Messiah!’ and they will fool many people.

Ms Green’s article continues,

The group’s name is drawn from the biblical story of Jericho, “a city of false gods and corruption,” the march’s website says. Just as God instructed Joshua to march around Jericho seven times with priests blowing trumpets, Christians gathered in D.C., blowing shofars, the ram’s horn typically used in Jewish worship, to banish the “darkness of election fraud” and ensure that “the walls of corruption crumble.”

The Jericho March is evidence that Trump has bent elements of American Christianity to his will, and that many Christians have obligingly remade their faith in his image. Defiant masses literally broke down the walls of government, some believing they were marching under Jesus’s banner to implement God’s will to keep Trump in the White House.

Christians have remade their faith in his image. Shame! This is nothing more than idolatry. The peoples of this world are watching and it grieves me that when they see the name of Jesus lifted up, this is what they see.

Disturbing images

Disturbing images

The images I saw yesterday afternoon were jarring, unsettling, disturbing …

An American flag with the name TRUMP superimposed, equating allegiance to the nation to allegiance to one man.

A hybrid flag, half stars and stripes, half southern cross, equating the ideology of these United States with the ideology of the Confederacy, namely the fundamental right of citizens to own human beings of African origin as personal property.

A full Confederate flag paraded through the capitol building, emblematic of a longing for the ascendancy of white supremacy.

Even more upsetting for me were the signs: one sign mounted on the windshield of an automobile reading “Pelosi is Satan,” and a large yellow sign held aloft reading simply “JESUS SAVES.” But this “protest” was billed as a “March for Trump” and a “March to Save America,” meaning that these signs conflate believing in Jesus with believing in Trump, that Trump’s mission is to be America’s “savior,” that the debate, the struggle, is not between Republican and Democrat, between left or right, even between fundamentally different visions of governance, but between darkness and light, between devotees of the devil and the servants of God and their savior, namely Donald J. Trump.

I can believe that Proud Boys and white supremacists and Q-Anon disciples would want to gather at the capitol at the president’s bidding to disrupt the business of our democracy, to promulgate the lie of a stolen election, to foment rebellion, but I had friends there. Forty-year friends, dedicated followers of Jesus, had traveled half a country to be there Wednesday, to be there because …?

This was not a Right to Life March. This was not a march for peace. This was not a march for religious liberty.  This was not a march for any cause, but for a man, a “March for Trump,” a show of solidarity to bolster his claim that he actually won the election.

Why be there? Why be there as a Christian? Why be there for no other reason than that one man, one man alone, testifies that the election result is a lie. There are no “two sides to the argument,” absolutely no evidence at all of a level of fraud that overturned the election, only the word of one man whose ego cannot bear losing. Why be there for him, at his bidding, trusting only his word?

We are called to be there for Jesus, to do his bidding, to trust his word, not to give this kind of unquestioning allegiance to a man.  Jesus saves.  Jesus saves and no man may claim that mantle for himself. May Jesus save us from this time of confusion and cooption and carelessness, when our Christian witness, our witness to the empowering and freeing and healing love of Christ, has been compromised by our readiness to believe the lies of and pledge our allegiance to a self-serving charlatan.

Blasphemy

Blasphemy

A Wednesday evening tweet from President Trump …

These are the things and events that happen when a sacred landslide election victory is so unceremoniously & viciously stripped away from great patriots who have been badly & unfairly treated for so long.

Mr. Trump’s words are not merely justification of a shameful and violent attack on our American democracy, and not merely a shameless lie, but quite simply blasphemy.

It is blasphemous to attribute holiness to something that is entirely profane. Whether or not God may use political leaders to advance God’s purposes (and we do pray that our leaders will advance God’s purposes of justice and righteousness and peace), and whether or not God has a preference in any particular election (and I believe that God cares little about whom we choose to elect, but much about how whomever we do elect chooses to act),  no politician may claim holiness because of their office and no elective “victory” is worthy of being named “holy.”

When this president claims that his (untrue) “election victory” is “sacred,” he is claiming for himself status and honor and glory that belong to God alone. And that is blasphemy.

So help me, God

So help me, God

Robert Kraft, George Pell, Donald Trump. Three men at the height of their powers, having reached the pinnacle of their professions. The owner of one of the most storied sports franchises, the third highest official of the Roman Catholic Church, the president of the United States. Three men called to represent the best of the worlds of business and government and the church. And three men in the last few days all credibly accused, and in one case convicted, of sexual exploitation of vulnerable persons.

It is alarming. We expect better from those who should, by all rights, command our deepest honor and respect. I am a Patriots fan, a fan of the team the Robert Kraft has built, a fan of the way this team wins, by utilizing every player, by motivating every player from one to fifty-three to fulfill their particular role. The reports of Kraft’s solicitation of sexual favors from likely victims of human trafficking are embarrassing, shameful, baffling, disgusting.

George Pell is supposed to represent Jesus, my Jesus, the protector of the poor and vulnerable, the bearer of mercy and grace, but instead he is the newest face of the deepest failures of the church of Jesus Christ. He makes gospel a lie by his actions. May God have mercy on us, on all those whom he has hurt and all those whose faith he has undermined. And may God have mercy on him.

The news of a campaign worker’s accusations of an unwanted kiss from Donald Trump doesn’t command much attention, because that’s the kind of behavior we have come to expect of him. He has bragged of his power to take what he wants from whomever he wants whenever he wants. And we hardly bat an eye …

It makes me tremble. I tremble at the frailty of the human condition. Exploitation, deceit, hypocrisy, selfishness, callousness are rampant. And, if we are honest, the seeds of all of these things, if not the fruit, are in all of us.

It brings me grief, great grief, because there seem so few who can honestly command our honor and respect, so few among who should be the archetypes of human accomplishment who genuinely model fidelity or integrity or selflessness or righteousness, which is simply to say, doing the right thing because it is the right thing.

We cannot expect our icons to be perfect. We are all equally human, all of us equally fragile in heart and will, in our ability to choose always what is best, to do always what is right. Which is why the most essential of human virtues for any of us, president or school teacher, entrepreneur or soldier, priest or convenience store clerk, is humility.

Humility means knowing what and who we are, acknowledging and admitting our frailty, acknowledging and admitting that we need help, that each of us need help, in being and becoming who we are meant to be as human beings, help from each other and help from God. “So help me, God” is not an oath, but a plea, a heartfelt plea for God to guide and strengthen, and, when we fall short, to forgive.

a biblical mandate

a biblical mandate

In case you missed it … Alexandria Ocasio-Cortez quotes the Bible.

Last month White House press secretary Sarah Huckabee Sanders condescendingly dismissed Alexandria Ocasio-Cortez’ Green New Deal saying:

I don’t think we’re going to listen to her on much of anything, particularly not on matters that we’re going to leave in to the hands of a much, much higher authority … [The country should leave the fate of the planet in] the hands of something and someone much more powerful than any of us.

Ocasio-Cortez tweeted in reply:

She’s right. Taking care of this planet is our human responsibility, our delegated responsibility, from the One in whose image we are made. Like the One who made us, we possess the power to build up or tear down, to protect or to destroy, to care … or not.

How can we claim to love God and not love (care for) this earth that God has created? How can we claim to love our neighbors and not care for the home which sustains their life and all life?

Christian environmentalist is not an oxymoron. Environmentalism is an essential and necessary part of our Christian identity!