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Category: grace

thirty-three prayer flags

thirty-three prayer flags

Yesterday, as classes resumed at Virginia Tech, students gathered around a display of thirty-three white prayer flags.

Thirty-three flags … one each for the thirty-three people who died the previous Monday at the hand of a lone gunman. One each for his thirty-two shooting victims … and one for him.

Thirty-three lives were lost. Thirty-three precious human lives were laid waste. All thirty-three people were remembered and grieved. It is a powerful witness that love can rise up over hate, that grace can rise up over bitterness.

Do not let evil defeat you; instead, conquer evil with good.

considering the cross

considering the cross

Either God was not in Christ and the cross is the ultimate symbol of all the meaninglessness that can destroy us, the absence of God, the triumph of the secular powers. Or God was in Christ and the cross is the final word of a God who shares the pain and the dirt, the loneliness and the weakness, even the frightening sense of desolation and the death we may be called upon to experience ourselves. That was the audacious claim of the first Christians, that God is now revealed as the one who pours himself out in love, a serving, foot-washing, crucified God, whose love cannot be altered or diminished.

Michael Mayne, quoted in Christian Meditations

hateful?

hateful?

From a Christian blog I read:

General Peter Pace’s comments calling homosexuals acts as immoral, and Senator Sam Brownback’s comments backing the General up are nothing less than hateful …

Grace is not about an indifferent acceptance of everything, but about an unconditional love for everyone. Peter Pace, Chairman of the Joint Chiefs of Staff, came under fire this week for his characterization of homosexual behavior as “immoral.” The remarks may indeed have been ill-advised and unnecessary, and probably unwise and unloving to pin the “immoral” label on a group of people with a public statement like that. But I would not call the remarks “hateful.”

I would not hesitate to label acts of pride or envy or greed or bias or abuse as immoral, when in facts our churches are full of people who are prideful and envious and greedy and biased and abusive. To say so is not to be hateful, but to witness to the kind of life God desires for all people. The purpose of grace is not to condone but to transform.

All this is to say that well-meaning and humble and faithful Christians disagree about the “immorality” of homosexual acts. Some in good conscience and with love for their neighbors and with a genuine desire to follow Jesus affirm the expression of same-sex love as acceptable in the sight of God. Others in good conscience and with love for their neighbors and with a genuine desire to follow Jesus believe that obedience to God means that the only acceptable expression of sexual intimacy is between a woman and a man in marriage.

The issue is complex and, to state the obvious, is tearing our churches apart. I believe we need a healthy dose of charity and a whole lot of love and patience in dealing with each other as we work this through and try to do our best to follow where Jesus leads. We need to listen to each other, try to understand each other, acknowledge each other’s conclusions, even where we disagree, so that the church and its witness will not be destroyed by disagreement over this issue. To brand someone who disagrees as hateful doesn’t help …

not crusaders for jesus, but followers of jesus

not crusaders for jesus, but followers of jesus

From an editorial by John Buchanan in the February 6, 2007 edition of The Christian Century …

I was representing my denomination on a visit to Croatia, not long after the shooting between Croats, Serbs, and Bosnians had stopped. The Croats are mostly Roman Catholic; the Serbs, Orthodox; and the Bosnians, Muslim. The conflict was about more than religion, but religion added fuel to the fire …

We … met Peter Kuzmic, an American who calls himself a Calvinist Pentecostal and who presides over the Evangelical Theological Seminary is Osijek and also holds a chair in world missions at Gordon-Conwell Theological Seminary. Kuzmic has pleaded with American evangelicals to stop using terms like “evangelical crusade” and “Balkan harvest” when they come to the region …

Kuzmic told me about a Serbian businessman named Antol who quit his job to go to work for the Agape Project, a refugee resettlement initiative. Antol’s new job was to bring together money, materials and labor to rebuild Muslim villages that had been destroyed in the war. While reviewing rebuilding plans submitted by a Muslim village chief, Antol noticed that the plans did not include rebuilding the mosques that had been leveled. ‘”Why no mosques?” Antol asked. The chief explained that he knew Antol was a Christian, so he assumed that there would be no help in rebuilding mosques. Antol answered: “We will help you rebuild your mosque because we follow Jesus, who told us to love our neighbors. And he told a story once about a man who stopped beside the road to help a victim whose religion was different from his own.”

Because we follow Jesus!

happy new year

happy new year

Humility is the first step
Acknowledging that you cannot
Pull the right strings, making life dance to your beat, or
Push the right buttons to guarantee the future
You have in mind.

Now is the time! the time to release pride and fear, the time to
Embrace the God who embraces you, to
Welcome the future God has in mind, to say

Yes! to God and Yes! to God’s way, to
Expect that God’s way leads to a glorious future for us all, and to
Act on that expectation, hoping and loving and serving and making peace,
Right here, right now!

he’d come here

he’d come here

I want to share my favorite Christmas story with any of you who haven’t heard it before. It was written by Harriet Richie and published in the December 13, 1995 issue of The Christian Century.

After the Christmas Eve service, my husband announced that he was hungry for breakfast. “There must be some place open,” he muttered. We piled in the car, and our son quickly placed an order for three hamburgers. After driving around for a while we headed down the interstate and finally found a truck stop, which was almost deserted. By now the children were sleepy. My husband led us to the door.

The jukebox was playing something like “When You Leave, Walk Out Backwards So I’ll Think You’re Coming In.” The only suggestions of Christmas were the multicolored blinking lights strung around the large window. The air smelled of coffee, bacon and stale cigarette smoke. At the counter a one-armed man in a baseball cap was drinking Pepsi from a bottle. Two other men sat around a table talking, eating and drinking. At such an hour I couldn’t help wondering where they had come from or were going.

We chose a booth beside the window because the children wanted to see if the lights would make our faces change colors. A thin woman named Rita came to take our order. She looked like any waitress would look who had been unlucky enough to draw the late shift on Christmas Eve. Old for her years, I guessed–she wore her hair tucked behind her ears the way I do when mine won’t do anything else. Rita managed a weary-looking smile as she handed us the menus. Our son was holding the salt shaker upside-down, spilling salt into his hand and licking it. I gave him a stare and looked up in time to see Rita wink at him.

“No hamburgers,” we told the children. “This is breakfast.”

They moaned and ordered pancakes with sausage. They defiantly ate the sausage between the pancakes, hamburger-style.

This wasn’t my first breakfast at 1 a.m., but the others had been on somebody’s china. The snob in me was enjoying feeling out of place. Years from now, I thought, we’ll laugh and say, “Remember the Christmas we ate breakfast at that truck stop? That awful music and those tacky lights?”

I was staring out the window thinking such thoughts when an old Volkswagon van with Texas license plates and an overload of luggage drove up. A bearded young man in jeans got out. He walked around and opened the door for a young woman who was holding a baby. They hurried inside and took a booth near the back.

“Where you headed?” somebody asked them. I couldn’t hear the answer, but I imagined grandparents somewhere anxiously waiting to see their grandchild for the first time.

As Rita took their order, the baby started to cry. The father lifted the baby to his shoulder, but it didn’t help. Rita poured them coffee. The mother took the baby and began rocking it in her arms.

“Why doesn’t the baby stop crying?” our daughter asked.

“She probably wants something to eat,” I told her, remembering all the times I’d tried to drink a quick cup of coffee before a feeding. As if on cue, the baby would demand immediate attention.

The mother picked up the diaper bag and started to leave. She held the baby’s head against her neck as if she could muffle the noise.

Rita reached over and held out her arms. “Drink your coffee, hon. Let’s see what I can do.” There was something about the way Rita took the infant that made me think she’d raised half a dozen of her own. She began talking, walking, playing with the baby. Rita showed her to the man in the baseball cap. He began whistling and making silly faces, and the baby stopped crying. Rita showed her the blinking lights and the lights on the jukebox. She brought her over to us. “Just look at this little darlin’. Mine are so big and grown,” she said.

The one-armed fellow took a pot of coffee from a burner and started waiting on the tables. As he finished refilling our mugs, I felt tears in my eyes. My husband wanted to know what was wrong.

“Nothing. Just Christmas,” I told him, reaching in my purse for a Kleenex and a quarter. “Go see if you can find a Christmas song on the jukebox,” I told the children.

When they were gone, I said, “He’d come here, wouldn’t he?”

“Who?”

“Jesus. If Jesus were born in this town tonight and the choices were our neighborhood, the church or this truck stop, it would be here, wouldn’t it?”

He didn’t answer right away, but looked around the place, looked at the people. Finally he said, “Either here or a homeless shelter.”

“That’s what bothers me,” I said. “When we first got here I felt sorry for these people because they probably aren’t going home to neighborhoods where the houses have candles in the windows and wreaths on the doors. And listening to that awful music, I thought, I’ll bet nobody here has even heard of Handel. Now I think that more than any place I know, this is where Christmas is. But I don’t belong.”

As we walked to the car, my husband put his arm around me. “Remember, the angel said, `I bring good news of great joy to all people.”

“Thanks,” I said, but I wasn’t reassured.

The houses in our neighborhood were dark. As we passed the Milfords I wondered what Christmas Day would be like for them. Their daughter died in a car accident during the summer. Next door Jack McCarthy had lost his job. A little farther down the street lived the Baileys, whose marriage was hanging together by the slimmest thread. Mrs. Smith’s grown son had died from AIDS. Maybe we’re not so different from the people in the truck stop, I thought.

the healing power of forgiveness

the healing power of forgiveness

Marie Roberts is the widow of the man who entered the Amish school in Nickel Mines, Pennsylvania, thirteen days ago, taking ten young girls hostage and eventually killing five before taking his own life. On Friday, she released an open letter to the Amish community through her pastor. The text of her letter follows …

To our Amish friends, neighbors, and local community:

Our family wants each of you to know that we are overwhelmed by the forgiveness, grace, and mercy that you’ve extended to us. Your love for our family has helped to provide the healing we so desperately need. The prayers, flowers, cards, and gifts you’ve given have touched our hearts in a way no words can describe. Your compassion has reached beyond our family, beyond our community, and is changing our world, and for this we sincerely thank you.

Please know that our hearts have been broken by all that has happened. We are filled with sorrow for all of our Amish neighbors whom we have loved and continue to love. We know that there are many hard days ahead for all the families who lost loved ones, and so we will continue to put our hope and trust in God of all comfort, as we all seek to rebuild our lives.

making sense, moving forward

making sense, moving forward

We live in a world that is so different from the world of the generations that have preceded us. The pace of change is dizzying. The amount of accessible — unavoidably accessible! — information is overwhelming. We bear the burden of knowing too much, almost more than we can bear to know. It is not only the problems of family and community and region that weigh on our hearts, but the problems of a whole world: famine and disease and natural disaster, war and oppression and unabashed genocide, injustice and mistrust and entrenched hatred. We know so much about the world and about the people who fill it, so much more about so many more people, so many people so different from us as we are so different from them — different traditions, different dreams, different perceptions, different values, different beliefs.

How do we make sense of this world? How do we stretch minds and hearts to “fit” all the information, all the people, in a way that allows us to move forward with eyes and ears still open? As believers, how do we reconcile ourselves and our faith to diverging and even openly hostile points of view?

Some do it by holding tightly to received traditions, by clinging to a clearly defined spiritual calculus that distinguishes between those who are right and those who are wrong, by subscribing to a parochial religious worldview that leaves most of humanity on the outside. In the face of a world full of questions, these folks survive by adopting a faith full of ready answers.

Others do it by redefining “truth” and “righteousness” and “salvation:” what matters is what is true for you, what is right is what allows us to co-exist, salvation is avoidance of conflict. In the face of a world full of questions, these folks survive by believing there really aren’t any answers.

But is there a third option? Is there a way for believers other than strict fundamentalism or uncritical pluralism? Can we make sense of this world without ignoring the majority of the facts? Can we move forward without abandoning our loyalty to a personal God? We need a third way, because the church is being torn apart, dangerously polarized, torn apart by people who are scared, scared of losing their faith, scared of losing their lives, polarized by people scared of obsolescence, scared of irrelevance, scared of being marginalized, scared of losing their souls.

I believe there is a third way. The first two ways have one important feature in common: fear … fear of losing, fear of criticism, fear of being wrong, fear of being irrelevant, fear of the daunting and dizzying and befuddling and overwhelming world in which we live! And the natural response to fear is … fight or flight! Taking control of a situation that is out of control by removing myself or by arming myself. “Solving” the threatening situation by taking a unilateral course of action. But, as believers, when we act unilaterally, when we “take control” — one way or another, we leave God out. We discover a third way when we let God in, when we listen — really listen — to God, instead of deciding for ourselves what we must do to survive and to “protect” the faith!

Perfect love drives out fear.

Love is the third way! Loving God with all your soul and all your mind and all your strength … and loving your neighbor as you love yourself.

God is not a cipher! God is not whatever we think God is or whatever we want God to be! God is a particular being, with a distinctive character and distinctive intentions. It is possible for us to be right about what we think we know of God, and it is possble for us to be utterly wrong about what we think we know of God! We must seek God, listen to God, wait for God, not pretend we already know exactly what God wants, or that we can never know what God wants. Our task is not to use God, as a war club or a slogan, but to love God.

In the same way, your neighbor is not a cipher, but a person, a person who deserves to be loved. Your primary task is not to defeat your neighbor, protect yourself from your neighbor, convert your neighbor, enlighten your neighbor, but to love your neighbor. Love your neighbor!

Don’t be scared! Love God and trust God to love you. In the face of a world full of questions, you don’t have to have all the answers … but you know there are answers!

You don’t have to fight or run away. You can move forward, with confidence in God, with hope for the future, with readiness to love your neighbor who is so very different from you, but equally loved by God. As believers, we take our cue from God, the God revealed in Jesus Christ, a God of love, a God of mercy, a God of grace. We love, we show mercy, we extend grace.

We don’t need to take control. We leave that to God. We know our job …