going to new orleans
Even three years after hurricane Katrina, there is much rebuilding work yet to do in New Orleans as this video from the Center for American Progress indicates …
Tomorrow I leave with a mission team of twelve adults from our congregation for a week’s work in New Orleans. We will be one team among many taking part in the ongoing efforts of the United Church of Christ to help the people of New Orleans rebuild their homes and their lives. Ours is a good team — six men and six women — and we go with strong support from our church family. I have high expectations, both for the blessings we will bestow by our work and the blessings we will receive from the people we meet.
We will be hosted by St. Matthew/Central United Church of Christ. We will worship with them on Sunday, make their church our home for six days, share a red beans and rice supper with them on Wednesday evening … and see their city up close, both through their eyes and our own. So we go not only to help, but also to be helped, to be helped to see our neighbors as Jesus does.
Our 400 man-hours of work will make only a small contribution to the larger needs of the city, but, we pray, a contribution that will make a great difference for the two families in whose homes we will work. It is good to be able to do something … to take our faith beyond mere words, to live our compassion beyond mere feelings.
disconnected faith?
In a couple of weeks, our congregation will be hosting a “Cool Congregations” workshop, intended to promote an informed and committed response by people of faith to the serious environmental threat posed by global warming. We sent out a mailing describing the event to churches of every denomination in the metropolitan area and to all the UCC churches in northeast Iowa.
This week I have been making follow-up calls to a selected list of churches that had received the mailing — I had the A’s and B’s and C’s!
I have been surprised — and disheartened — by the palpable disconnect between many of these faith communities and any sense of responsibility for the health of the planet. Maybe it’s because the issue of global warming has become so politicized, though it is most difficult for me to see how this is in any way a partisan issue. Or maybe it’s because churches believe that even talking about global warming means being co-opted by some broader “liberal” agenda.
That is what I find disheartening, and disturbing. Who better should care about this earth than those who believe God made it? Who better should be eager to do all we can to keep it beautiful and pristine and life-sustaining than those who believe God made it good and left us in charge of keeping it good? What is the value of a faith that serves only to prepare us for “another life” and largely neglects this one? Where is the integrity in a faith waits longingly for a “new world” while letting this one “go to hell?”
Life is God’s gift to us, a most precious gift indeed. And we honor God best by taking good care of that gift … in its entirety! Not just taking care of souls, but bodies too! Not just honoring the Word, but the Word made flesh! Not just valuing the Spirit, but all that the Spirit brings to life, all that the Spirit brought to life when it moved over the waters at the dawn of creation!
ucc runs an ad
The national office of the United Church of Christ is raising $120,000 ($82,600 raised as of March 31, 12:00 noon) to run a full-page ad in Wednesday’s edition of the New York Times. The ad is a response to the furor generated by the widely-broadcast video clips of sermons preached at Trinity United Church of Christ by Rev. Jeremiah Wright. But more importantly, the ad attempts to use this “moment in the spotlight” to tell the story of the United Church of Christ in our own words.
We are a church of open ideas, extravagant welcome and evangelical courage.
Open ideas require open minds, or at least minds willing to listen, not minds quick to judge or to censure. And an extravagant welcome means that all kinds of different people with all kinds of different ideas and all kinds of different ways of expressing those ideas are going to be a part of our church. And evangelical courage means we will speak out even when it is risky … for the sake of sharing good news with people who need good news.
The ad makes it clear that we in the UCC are not outsiders; our church’s history is inextricably intertwined with our nation’s history.
Our story is this nation’s story. We are the people of the Mayflower. More than 600 of our 5,700 congregations were formed before 1776. Eleven signers of the Declaration of Independence were members of UCC predecessor bodies.
And the ad affirms what it is that holds us together: not any particular theological stance or political ideology, but Jesus, only Jesus! So we embrace Jeremiah Wright as one of us, not because we agree with everything he says or how he says it, but because he too is a servant of Jesus Christ … and we honor one another for the sake of Christ!
Our unity is not dependent upon uniform agreement, but in our shared allegiance to Jesus Christ. Ours is a risk-taking church, because ours is a risk-taking God.
You can see the entire ad here.
lenten prayer
A beautiful and empowering Lenten prayer posted by David Warkentin, reminding us that Lent is not merely about self-denial, but about transformation:
Fast from judging others; feast on the Christ dwelling within them.
Fast from emphasis on differences; feast on the unity of all life.
Fast from apparent darkness; feast on the reality of light.
Fast from words that pollute; feast on phrases that purify.
Fast from discontent; feast on gratitude.
Fast from anger; feast on patience.
Fast from pessimism; feast on optimism.
Fast from worry; feast on trust.
Fast from complaining; feast on appreciation.
Fast from negatives; feast on affirmatives.
Fast from unrelenting pressures; feast on unceasing prayer.
Fast from hostility; feast on nonviolence.
Fast from bitterness; feast on forgiveness.
Fast from self-concern; feast on compassion for others.
Fast from personal anxiety; feast on eternal truth.
Fast from discouragement; feast on hope.
Fast from facts that depress; feast on truths that uplift.
Fast from lethargy; feast on enthusiasm.
Fast from suspicion; feast on truth.
Fast from thoughts that weaken; feast on promises that inspire.
Fast from idle gossip; feast on purposeful silence.Gentle God, during this season of fasting and feasting, gift us with Your Presence, so we can be gift to others in carrying out your work. Amen.
playing it safe?
We have been studying the parables of Jesus in a Wednesday evening Bible study at church. This week, one of the parables we discussed was the parable of the three servants …
Once there was a man who was about to go on a journey; he called his servants and put them in charge of his property. He gave to each one according to his ability: to one he gave five thousand gold coins, to another he gave two thousand, and to another he gave one thousand. Then he left on his journey. The servant who had received five thousand coins went at once and invested his money and earned another five thousand. In the same way the servant who had received two thousand coins earned another two thousand. But the servant who had received one thousand coins went off, dug a hole in the ground, and hid his master’s money.
After a long time the master of those servants came back and settled accounts with them. The servant who had received five thousand coins came in and handed over the other five thousand. “You gave me five thousand coins, sir,” he said. “Look! Here are another five thousand that I have earned.” “Well done, you good and faithful servant!” said his master. “You have been faithful in managing small amounts, so I will put you in charge of large amounts. Come on in and share my happiness!”
Then the servant who had been given two thousand coins came in and said, “You gave me two thousand coins, sir. Look! Here are another two thousand that I have earned.” “Well done, you good and faithful servant!” said his master. “You have been faithful in managing small amounts, so I will put you in charge of large amounts. Come on in and share my happiness!”
Then the servant who had received one thousand coins came in and said, “Sir, I know you are a hard man; you reap harvests where you did not sow, and you gather crops where you did not scatter seed. I was afraid, so I went off and hid your money in the ground. Look! Here is what belongs to you.”
“You bad and lazy servant!” his master said. “You knew, did you, that I reap harvests where I did not sow, and gather crops where I did not scatter seed? Well, then, you should have deposited my money in the bank, and I would have received it all back with interest when I returned. Now, take the money away from him and give it to the one who has ten thousand coins. For to every person who has something, even more will be given, and he will have more than enough; but the person who has nothing, even the little that he has will be taken away from him. As for this useless servant — throw him outside in the darkness; there he will cry and grind his teeth.”
Jesus’ parable describes servants (folks like us) being entrusted with an enormous amount of wealth (which is true of us). The parable seems to be about what Jesus expects us to do with all that wealth — wealth of money and resources and skills and energy and ideas and passions — with which we have been entrusted.
After listening to Jesus tell this parable, can we possibly think that Jesus means the church to “play it safe?” But isn’t that what we do?
let it shine
This week the United Church of Christ gathers in Hartford, Connecticut to convene its 26th General Synod and to celebrate the 50th anniversary of the church founded by the merger of the Evangelical and Reformed Church and the General Conference of Congregational Christian Churches on June 25, 1957.
As we celebrate our heritage and rededicate ourselves to fulfilling God’s mission, I pray we can rekindle something of the passion for unity that motivated the birth of this new church experiment: The United Church of Christ acknowledges as its sole Head, Jesus Christ, Son of God and Savior. It acknowledges as kindred in Christ all who share in this confession.
These words from the Preamble to the Constitution of the United Church of Christ represent the UCC at its best. The lines of authority are simple and clear: there is only one source of authority on the church — Jesus Christ! And the lines of connection are simple and clear: any — ANY — who share our dedication to following Jesus are already our brothers and our sisters, no more questions necessary!
Too often, I believe, our church falls prey to the same sort of prejudices and shortsightedness that plague much of Christ’s church. We recognize as kindred in Christ … all who think pretty much like we do! It seems sometimes we expend more energy bashing “right-wing Christians,” “evangelical Christians,” “other-side-of-the-aisle Christians” than bearing a common witness of grace and peace into a hurting world.
I am not suggesting the church forego healthy theological criticism and a faithful prophetic witness. I am not suggesting an uncritical acceptance of “church” in whatever forms it presents itself. But I am saying that the original genius of the United Church of Christ was its recognition that something is broken in the Church and that what is broken is Christ’s own vision of a church that is One.
The integrity of our witness will be demonstrated not only by what we say to the world, but by what we can show to the world, what we can show of our ability to get along even with each other! Does Christ make us one … or not? Do we require further conditions for fellowship and friendship than our common faith in Christ? Is Christ capable of breaking down the walls that divide us … or not?
talking is easier than doing
It is easier to write than to do. Easier to complain than to do. Easier to rant and grieve about injustice and unfairness, than to do anything substantial to change the course of injustice and unfairness. Easier to say “No matter who you are, you are welcome here,” than to do the actual welcoming. Easier to be moved to tears by a song about “Jesus in all his distressing disguises,” a song about people failing to meet the eyes of a beggar on the street, than to meet the eyes of the beggar who greets you the next morning on the street.
I am in Nashville this week for the Festival of Homiletics, being edified, insprired, challenged, prepared for ministry by faithful men and women, passionate women and men, perceptive pastors and prophetic preachers, and, mostly, by the God who speaks through them. It is a joy to be here, to be embraced by the Spirit of Jesus, by the wonder of the gospel, by the power of the Word … that speaks to us with the help of its interpreters, and even in spite of the help of its interpreters.
But, most of all, I am reminded how much I am a writer, a talker, a teacher, a commentator. That comes easy. That I do well. And that is a task to which I believe God has called me. But, before all that and above all that, I am called, as we are all called, to do … to do what Jesus does, to go where Jesus goes, whatever that means, wherever that means, with whomever that means. And that is harder for me … and maybe for you, too.
We need to help each other to be the church, to be faithful people, to be faithful followers of Jesus … by what we do. We need to prod each other, provoke each other, not let each other off the hook too easily. At the same time, we need to encourage each other and remind each other from where, from Whom we draw our strength. The songs, the prayers, the Bible study, the sermons make us ready — and remind us of the One on whom we depend — to do whatever it is that God calls us to do.
It may be big, it may be small, but it will be something.