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Author: Tim

Senior pastor of First Congregational United Church of Christ. Ordained in May, 1983. Called to First Congregational UCC in August, 1994. Retired July 1, 2018.
renewed debate about lethal injection

renewed debate about lethal injection

From an article by Oren Dorell and Kevin Johnson, USA TODAY:

The questions over lethal injection that have led executions to be halted in Florida and California are likely to curb the use of the death penalty across the USA, according to analysts who support capital punishment and others who oppose it.

However, it’s unclear whether the increasing focus on whether lethal injection is unconstitutionally painful represents a significant and lasting turn against the death penalty or a temporary slowdown in executions that will end once procedures for injections are improved.

“I think we’re headed towards fewer executions,” says Deborah Denno, a professor at Fordham University Law School who was on the U.S. Sentencing Commission from 1994 to 1997. She says a range of problems in the nation’s death penalty system – unqualified public defenders, the need for more DNA testing and questions about lethal injections, for example – have prevented capital punishment from being applied fairly.

Kent Scheidegger, legal director of the Criminal Justice Legal Foundation, which supports the death penalty, disagrees that the decline will last.

He calls the controversy over lethal injection – which is used in nearly all of the 38 states that have the death penalty – “a significant but temporary setback” for capital punishment that will lead to fewer executions only until problems with injections are resolved.

He notes that public opinion surveys consistently have shown that about two-thirds of Americans support the death penalty.

Scheidegger says the debate over injections is somewhat overblown. “Why are we that concerned about whether a convicted murderer feels some pain at death?” he asks. “It’s supposed to be punishment.”

I agree with Mr. Scheidegger, that whether a convicted murdered feels some pain at death is not the issue. In fact, I have long believed that lethal injection is an especially cruel form of punishment precisely because it is too easy and too painless, because it masks the horror of what we are doing — intentionally taking the life of another human being. Lethal injection makes it too easy for us to pretend we are being “humane” even as we are destroying a piece of humanity … a piece of our humanity. Any execution, by any means, devalues human life and cedes to us a power which does not belong to us and which we are incapable of wielding fairly even if it were.

he’d come here

he’d come here

I want to share my favorite Christmas story with any of you who haven’t heard it before. It was written by Harriet Richie and published in the December 13, 1995 issue of The Christian Century.

After the Christmas Eve service, my husband announced that he was hungry for breakfast. “There must be some place open,” he muttered. We piled in the car, and our son quickly placed an order for three hamburgers. After driving around for a while we headed down the interstate and finally found a truck stop, which was almost deserted. By now the children were sleepy. My husband led us to the door.

The jukebox was playing something like “When You Leave, Walk Out Backwards So I’ll Think You’re Coming In.” The only suggestions of Christmas were the multicolored blinking lights strung around the large window. The air smelled of coffee, bacon and stale cigarette smoke. At the counter a one-armed man in a baseball cap was drinking Pepsi from a bottle. Two other men sat around a table talking, eating and drinking. At such an hour I couldn’t help wondering where they had come from or were going.

We chose a booth beside the window because the children wanted to see if the lights would make our faces change colors. A thin woman named Rita came to take our order. She looked like any waitress would look who had been unlucky enough to draw the late shift on Christmas Eve. Old for her years, I guessed–she wore her hair tucked behind her ears the way I do when mine won’t do anything else. Rita managed a weary-looking smile as she handed us the menus. Our son was holding the salt shaker upside-down, spilling salt into his hand and licking it. I gave him a stare and looked up in time to see Rita wink at him.

“No hamburgers,” we told the children. “This is breakfast.”

They moaned and ordered pancakes with sausage. They defiantly ate the sausage between the pancakes, hamburger-style.

This wasn’t my first breakfast at 1 a.m., but the others had been on somebody’s china. The snob in me was enjoying feeling out of place. Years from now, I thought, we’ll laugh and say, “Remember the Christmas we ate breakfast at that truck stop? That awful music and those tacky lights?”

I was staring out the window thinking such thoughts when an old Volkswagon van with Texas license plates and an overload of luggage drove up. A bearded young man in jeans got out. He walked around and opened the door for a young woman who was holding a baby. They hurried inside and took a booth near the back.

“Where you headed?” somebody asked them. I couldn’t hear the answer, but I imagined grandparents somewhere anxiously waiting to see their grandchild for the first time.

As Rita took their order, the baby started to cry. The father lifted the baby to his shoulder, but it didn’t help. Rita poured them coffee. The mother took the baby and began rocking it in her arms.

“Why doesn’t the baby stop crying?” our daughter asked.

“She probably wants something to eat,” I told her, remembering all the times I’d tried to drink a quick cup of coffee before a feeding. As if on cue, the baby would demand immediate attention.

The mother picked up the diaper bag and started to leave. She held the baby’s head against her neck as if she could muffle the noise.

Rita reached over and held out her arms. “Drink your coffee, hon. Let’s see what I can do.” There was something about the way Rita took the infant that made me think she’d raised half a dozen of her own. She began talking, walking, playing with the baby. Rita showed her to the man in the baseball cap. He began whistling and making silly faces, and the baby stopped crying. Rita showed her the blinking lights and the lights on the jukebox. She brought her over to us. “Just look at this little darlin’. Mine are so big and grown,” she said.

The one-armed fellow took a pot of coffee from a burner and started waiting on the tables. As he finished refilling our mugs, I felt tears in my eyes. My husband wanted to know what was wrong.

“Nothing. Just Christmas,” I told him, reaching in my purse for a Kleenex and a quarter. “Go see if you can find a Christmas song on the jukebox,” I told the children.

When they were gone, I said, “He’d come here, wouldn’t he?”

“Who?”

“Jesus. If Jesus were born in this town tonight and the choices were our neighborhood, the church or this truck stop, it would be here, wouldn’t it?”

He didn’t answer right away, but looked around the place, looked at the people. Finally he said, “Either here or a homeless shelter.”

“That’s what bothers me,” I said. “When we first got here I felt sorry for these people because they probably aren’t going home to neighborhoods where the houses have candles in the windows and wreaths on the doors. And listening to that awful music, I thought, I’ll bet nobody here has even heard of Handel. Now I think that more than any place I know, this is where Christmas is. But I don’t belong.”

As we walked to the car, my husband put his arm around me. “Remember, the angel said, `I bring good news of great joy to all people.”

“Thanks,” I said, but I wasn’t reassured.

The houses in our neighborhood were dark. As we passed the Milfords I wondered what Christmas Day would be like for them. Their daughter died in a car accident during the summer. Next door Jack McCarthy had lost his job. A little farther down the street lived the Baileys, whose marriage was hanging together by the slimmest thread. Mrs. Smith’s grown son had died from AIDS. Maybe we’re not so different from the people in the truck stop, I thought.

the opposite of peace …

the opposite of peace …

I think the opposite of hope is not despair, but resignation.
no hope, just emptiness, care-lessness …

I think the opposite of love is not hatred, but apathy.
no love, just indifference, care-lessness …

Could it be that the opposite of peace is not conflict, but contentment?
no longing for peace, just settling for the status quo, care-lessness?

pursuing all of the agenda of jesus

pursuing all of the agenda of jesus

It is refreshing to hear of Christian leaders who are not boxed in by particular political constituencies, right or left, who are eager to follow where Jesus leads.

My quarrel with the religious right is that is often a lot more right than religious, that its priorities seem determined more by political ideology than genuine faith. So it was refreshing to hear today the concerns of mega-church pastor Joel Hunter. Hunter is a nationally-known leader in evangelical circles, recently tapped as the next president of the Christian Coalition.

Hunter has resigned the position, citing “differences in philosophy and vision.” He sought to broaden the agenda of the Coalition, to chart a new direction for the organization, addressing not only abortion and gay marriage, but also what he calls “all the agenda of Jesus, the compassion issues as well as the moral issues,” issues of poverty and care for the environment.

When we listen to Jesus, there is hope. There is hope that we will not get stuck in entrenched ideological warfare, but be able to listen to each other as we listen together to Jesus. People like Joel Hunter raise my hopes for future of the church.

The Christian Coalition’s founder, Pat Robertson, has done much to bring public shame to the name, “Christian,” with his narrow-visioned, arrogant, and even hateful pronouncements. Whether you agree or not with Joel Hunter’s positions on the issues — and quite frankly, I know very little other than what I have gleaned from this report — his humility, his sensitivity to the message of Jesus, and his desire to unite, not further divide, the followers of Jesus, is refreshing.

Listen to the NPR report and read a summary of the story.

early fallout from global warming

early fallout from global warming

By Seth Borenstein, AP Science Writer | November 21, 2006

WASHINGTON — Animal and plant species have begun dying off or changing sooner than predicted because of global warming, a review of hundreds of research studies contends.

These fast-moving adaptations come as a surprise even to biologists and ecologists because they are occurring so rapidly.

At least 70 species of frogs, mostly mountain-dwellers that had nowhere to go to escape the creeping heat, have gone extinct because of climate change, the analysis says. It also reports that between 100 and 200 other cold-dependent animal species, such as penguins and polar bears are in deep trouble.

“We are finally seeing species going extinct,” said University of Texas biologist Camille Parmesan, author of the study. “Now we’ve got the evidence. It’s here. It’s real. This is not just biologists’ intuition. It’s what’s happening.”

Read the rest of Borenstein’s article about the findings of Camille Parmesan’s study.

We are not powerless to reverse the effects or at least the momentum of global warming, but we must act soon, or it may be too late. We means all of us, all of us acting in concert, which means all of us as represented by a government of, by, and for the people. We must not ignore the evidence, downplay the threat, stall for time. We have to act now and acting now requires that we admit there is a problem, a crisis.

We can take baby steps as individuals, to reduce our “carbon footprint,” to offset our contribution to atmospheric greenhouse gases by investing in carbon-reduction technologies, but only acting together can we make reasonable headway to slow the momentum of global warming, only if our national leaders take it seriously and take action.

Too many of God’s creatures are already paying the price for our inaction …

so we will not forget …

so we will not forget …

placeholder for flash movie

The images are disturbing, heart-breaking, horrific … but we cannot forget, we cannot ignore, the human cost of war, the cost to those who are not on any “side,” but find themselves caught in the middle.

how the church gets it backwards

how the church gets it backwards

Jesus was always on the move.

Foxes have holes, and birds have nests, but the Son of Man has no place to lie down and rest.

Jesus was always on the move, going to the people, seeking out the people.

The Son of Man came to seek and to save the lost.

Jesus was always on the move, seeking out the people, and inviting them to follow.

Come with me, and I will teach you to catch people.

Any fisherman knows — you don’t even have to be a good fisherman — you don’t catch fish by waiting for them to jump in the boat! You catch fish by seeking them out, by knowing their haunts and their habits, by learning to think … like a fish!

It seems to me that much of the time the church gets it backwards. Much of the time, I get it backwards. We aren’t moving, seeking, catching. We are holed up in our sanctuaries wondering why the masses aren’t streaming in the doors asking to be saved. We build it and wonder why they don’t come.

Jesus tells us to follow, to go where he goes, to do what he does.

As the Father has sent me, so I send you.

Which means in the same way, in the same fashion. Instead of developing evangelism strategies designed to get people in the doors and grow the membership of our churches, we need to develop evangelism strategies designed — to evangelize! — to get the Good News to the people who most need to hear it. There are churches that do it well, but most of us need to stop doing it backwards, turn ourselves around, go out the doors, and follow Jesus.

wise words from amnesty international on the saddam verdict

wise words from amnesty international on the saddam verdict

From Malcolm Smart of Amnesty International:

Every accused has a right to a fair trial, whatever the magnitude of the charge against them. This plain fact was routinely ignored through the decades of Saddam Hussein’s tyranny. His overthrow opened the opportunity to restore this basic right and, at the same time, to ensure, fairly, accountability for the crimes of the past. It is an opportunity missed and made worse by the imposition of the death penalty.

Read the rest of the Amnesty International commentary on the Saddam trial.

Tony Blair also acknowledged Britain’s opposition to the death sentence: We are against the death penalty … whether it’s Saddam or anybody else.