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Author: Tim

Senior pastor of First Congregational United Church of Christ. Ordained in May, 1983. Called to First Congregational UCC in August, 1994. Retired July 1, 2018.
Drawing the line

Drawing the line

The sermon I preached this morning at the Deer Isle/Sunset Congregational Church, UCC …

Were you listening on Thursday? Did you listen as Christine Blasey Ford testified before the Senate Judiciary Committee, providing her account of being sexually assaulted at age fifteen by Supreme Court nominee Brett Kavanaugh? Did you listen as he vehemently denied any participation in that assault or in any such behavior? Did you listen as senators from one side of the aisle and the other asked questions of Dr. Ford and Judge Kavanaugh, or more accurately, made their own statements intended to score political points for their side and to humiliate the other?

If you did listen, or even if you just followed the story in the news, how did it make you feel?

I felt pain and sadness for Ms. Ford, for her and for any woman who might have to endure such brutish treatment. And I felt astonished and baffled by the absolute incongruity of what she said and what he said. They were not expressing differing takes on an ambiguous encounter. She said it absolutely happened and he said it absolutely did not. Somebody is telling the truth and somebody is not and that’s scary, because it means that either she is knowingly undermining a man’s reputation and threatening his career, or that he, instead of taking responsibility for his own mistakes, is covering over his guilt with bluster and unconscionable lies.

But what disturbed me most was the process itself: the attacks, the gamesmanship, the bitter partisan divide. The senators were focussed not on getting to the truth, but on winning the fight. It was all about winning sympathy, winning votes, showing strength, putting on a show, prevailing over … the enemy.

The Thursday hearings reflected once more the deep polarization in our society. The divide between Republican and Democrat, between left and right, between white and black, even between women and men, has become so wide and so deep it is hard to believe that there is any longer any core of commonly held values or first principles that keeps us together as Americans or even as human beings. We do not debate, we demonize. And even if our politicians do not really believe their opponents to be evil, they surely encourage their constituents to believe so.

What do we have to say to all this? Do we have something to say? Do we have something to say as Christians, as followers of Jesus? Do we have something to show, by our own words, by our own attitudes, by our own behavior? When we say, “The peace of Christ be with you,” who is you?

Let’s play a little word game. It’s kind of like word association, where I say a word and you say the first word that comes to mind, only in this case, I will say a word and I want you to say ”good” if you think it’s a good word or “bad” if you think it’s a bad word.
For example if I say “peace,” you would say … “good.” Or if I say “cruelty,” you would say … “bad.”

Hate …

Love …

Justice …

Favoritism …

Forgiving …

Judgmental …

Blueberries …

Lima beans …

Evangelical …

Pentecostal …

Baptist …

Roman Catholic …

Where do you draw the line? Whom do you consider part of your group?

John was clear: “He doesn’t belong to our group.” He was not asking Jesus a question, but proudly reporting the action they had taken on his behalf. “We told him to stop … because he doesn’t belong to our group!” He doesn’t belong to our group. He doesn’t belong.

How do you think they defined “our” group? The band of followers traveling with Jesus? Those who had listened to him and watched him and eaten with him and slept beside him day after day? Those whom he had called and invited to follow? The chosen ones? “Our” group?

How did Jesus define “our” group? “Whoever is not against us is for us.” Whoever does not separate themselves from us, whoever does not make us the enemy, is for us, part of us, part of our group. They must draw the line, not us.

How do you define “our” group? Where do you draw the line? The question matters because if we cannot live in peace with each other, with brothers and sisters who call themselves too by Jesus’ name — if we draw a sharp line between “our” group and “their” group, between us and them — then what hope is there for making peace in the world??
But look at us! Evangelicals, progressives, soul-winners, justice-seekers, left, right, those who like everything done decently and in order, and those who want the Spirit to move. Isn’t the church of Jesus Christ on this earth today as partisan, as parochial, as polarized, as bitterly divided against itself, as everybody else? Do we have anything to say? Do we have anything to show?

It has been my personal mission throughout my ministry to try to bridge this divide. This mission is born out of my own history, my own experience of Jesus: raised in an evangelical home, taught early to love Jesus with all my heart and soul and strength, with everything I am and everything I have, choosing to be ordained in the United Church of Christ, not raised in it, but choosing it, because of its emphasis on bringing people together, because of its commitment not to following tradition, but to following Jesus, because of its urgency not just to talk about faith, but to live it. I was and am an evangelical Christian gladly serving in the most liberal of denominations.

But I hate labels! What purpose does a label serve except to draw a line? I am … a follower of Jesus, no more, no less. I appreciate the evangelical church at its best: passionate in faith, loving God with heart, worshipping with passion. And I appreciate the progressive church at its best: putting love in action, opening wide the arms of love, offering freely the embrace of God’s grace — “No matter who you are or where you are on life’s journey, you are welcome here!” And I pray as Jesus prayed, that they may be one, that they may learn to appreciate each other, learn from each other, love each other, be the church together.

But that prayer is getting harder and harder to pray, and the work of bridging the divide harder and harder to do. The evangelical church of my youth is not the evangelical church of today which has taken a hard turn to the right, wrapping itself in a new phariseeism, seemingly losing the message of God astonishing grace along the way, defining very precisely who is in and who is out, who is “us” and who is “them.” But the progressive church can be just as harsh, just as judgmental, just as eager to make sure you know that “those” people who call themselves Christians are NOT part of our group.

During my lifetime the dreams of ecumenism, of a worldwide church coming together, have been replaced by the reality of an increasingly divided church, divided not so much by faith itself, but by allowing itself to be co-opted by one political agenda or another.

It is hard work to bring the church together, but we must try, mustn’t we? Listen to Jesus. If lines are to be drawn, let them draw the line. You must not be the cause of division. Or as Paul put it in one of his letters: “Do everything possible on your part to live in peace with everybody.”

Do your part! Don’t draw lines! They may draw a line between you and them, but you must make sure you draw not a line, but a circle, a circle large enough to include them, and your love, your willingness to listen, your readiness to see what is good in them, may make peace.

“That they may be one.” Jesus’ prayer and the motto of the United Church of Christ. His desire, our mission.

We are not celebrating communion this morning, but know that every time we do, we embody Jesus’ prayer. When we come to the table, what do we celebrate, what do we remember, what brings us together? Jesus, only Jesus. Jesus who with his own body broke down the walls that divide us. Jesus who invites all without condition to come. It is not our table, not the table of this church, not the table of the United Church of Christ, but Christ’s table, Christ’s table where all are welcome.

We come to the table to be joined, body and soul, to him, and by being joined to him being joined to each other, body and soul. When we eat and drink together, we are made to be sisters and brothers, sisters and brothers to each other, and sisters and brothers to all who share this meal, wherever and however.

In the words of our church’s constitution: “The United Church of Christ acknowledges as its sole head, Jesus Christ, Son of God and Savior. It acknowledges as kindred in Christ all who share in this confession.” Kindred in Christ, sisters and brothers, alike bearing Jesus’ name, made one in him, made one by him.

We don’t have to make the oneness, we just have to live it!

We don’t make the peace, we simply offer it. The peace of Christ be with you.

Remembering Mom

Remembering Mom

We have been grieving Mom for a long time. Much of who she was has been gone for a long time. But the most essential part of her, her ability to give love and receive love was there to the very end, and for that I am grateful.

Mom was conscientious, an eldest child, two years older than her only sibling, a brother. She was committed to doing the right thing, always doing the right thing. She set high expectations for herself, not merely for the sake of success or wealth or recognition, but to do something meaningful with her life, to make a difference, to serve people, to serve God.

She was driven to do well, and she did do well. She was smart, talented, an accomplished violinist and choral conductor and voracious reader. She was a most capable administrator, able to type ninety words a minute in the days before personal computers, without mistakes. She proofread and typed our father’s entire doctoral thesis, while at the same time working an office job to put him through graduate school.

For many years, she drove the hour long commute from her home on Massachusetts’ North Shore into Boston where she worked as a medical transcriptionist. When she and Dad moved to Blue Hill twenty-some years ago, she did the same work at Blue Hill Memorial Hospital.

It was during one of those Boston commutes that she heard a radio disc jockey announce that “Kathi Ensworth” had won a trip to Alaska for two. Oh, my, was she excited! “I never win anything,” she liked to say when she told the story. She and Dad made lifetime memories on that Alaska adventure, just as they made lifetime memories on trips they shared to Israel and Jordan, to Italy and Greece, to Africa and Australia and the Far East.

Mom was shy, not withdrawn, but not naturally outgoing. She was warm and kind and gracious, but preferred the company of a few close friends, friends like Margaret Barker and the Saylors and Butlers and Hartis’s. And Alice.

How she loved Alice Hauser and her regular Thursday visits to see Alice in her apartment at Parker Ridge. And how Alice loved my Mom. They stayed in touch after we moved Mom to Iowa. Alice sent letters and cards and they would talk from time to time on the telephone. And I would be sure to report to Mom on the visits Lynne and I would have with Alice each summer during our time in Blue Hill.

Mom was passionate, passionate about the earth, about wolves and bears and birds, passionate about her family, passionate about football and the Patriots, passionate about Maine, passionate about music. Her music-making was about passion, about feeling, about the meaning music can convey by stirring human emotions.

When she led choirs, she was not so much focussed on technique and style. She did have good command of music history and vocal technique and had good taste in music — at least in my opinion and I am a musician! She conducted Handel and Stainer, Randall Thompson and Kurt Kaiser. She focussed on connecting musicians to the music, on helping us embody the music and its meaning so we could fully communicate its emotional — and spiritual — power. “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing!”

She led adult chancel choirs, but youth choirs, too. Heather and Gary and Lynne and I spent time singing with the Dawntreaders, named after Prince Caspian’s boat in C. S. Lewis’ Narnia chronicles. We would prepare fully-staged musicals with choreography and lighting, accompanied by piano and guitars and drums. We would perform at our own church in West Peabody, Massachusetts, and then take the production on the road to other churches and schools. My Dad served as stagehand and often built the sets himself.

The kids and young adults loved her, because she loved them and affirmed them, because she gave them something important and meaningful and challenging to do, because she praised them for their hard work and affirmed the value of their ministry.

One of my most profound and formative experiences as a young man was being part of the troupe of adult choir members that performed “Celebrate Life!” under Mom’s direction. “Celebrate Life!” is a musical retelling of the story of Jesus, written by Buryl Red & Ragan Courtney to a soft rock soundtrack, full of humor and pathos and joy. Mom inspired us and empowered us to be bearers of the gospel through our words and songs, witnesses to the good news of Jesus: “He is alive, he is alive, he is alive!”

Mom was courageous. Her life took her far from her roots, far from home, literally and figuratively. She was a southern California girl who married a midwesterner, a boy from Detroit, seven years her senior. When they married in Pasadena, California, she was twenty-two and he was twenty-nine. She followed him to the opposite corner of the country, to Philadelphia and then to Massachusetts and finally to Blue Hill, Maine.

But he changed her life. She changed her life. He changed her name from “Faith” to “Kathi” and she has been “Kathi” ever since. She did not leave behind who she was, but she grew. She grew up and she grew broader and wider and deeper, personally and spiritually, which are really the same thing!

Her roots were in the Christian and Missionary Alliance church and she was a believer from childhood. My father’s faith was birthed and formed through Inter-Varsity Christian Fellowship while he was an undergraduate at Michigan State University. They were members of a variety of churches during their lifetimes: Presbyterian churches, Baptist churches, non-denominational churches, Congregational churches, finally finding a home in the Episcopal Church.

They moved from what would be commonly labeled an “evangelical” expression of faith to a “mainline” or “progressive” expression of faith, but I hate labels! Their faith did not change; it grew. They never abandoned the fire of their first love, the evangelical fire of love for God with all your heart and mind and soul and strength. They simply came to understand in new ways the implications of that love and of God’s call to love their neighbors as God loves their neighbors, all of them.

Their hearts grew wide as they came to better know God’s heart. Faith for them was always about righteousness and justice and love, but as they grew in faith, it became more and more and more about grace.

Mom was raised as a Nixon/Goldwater Republican, and when we children were born into the family, that’s still who she was. But, oh my, how far she has come! What changed her? Her faith changed her. Her commitment not to preserve some fixed tradition handed down to her, but to listen to the God who is still speaking to us changed her. And what she saw changed her: prejudice and discrimination and white privilege, abuse of power and disregard for the “other,” disregard for the earth, for the earth God blessed and made good.

She followed politics closely, as long as her mind allowed it, and even after the dementia had advanced, she would still yell back at the TV when certain politicians who will go unnamed would speak. But it wasn’t about the politics, not about being Democrat or Republican. It was about what she had been about from the beginning: about doing the right thing.

Because Mom was loyal. As much as she changed over the course of her lifetime — in her church affiliation, in her political views, in elements of her lifestyle — her primary loyalties never changed.

She was loyal to Jesus, from beginning to end. Her faith in Jesus, her commitment to be a follower of Jesus, was the thread that held together all the rest of her life. I know what that means, because my commitment to be a follower of Jesus is the thread that holds together all the disparate and ever-changing, ever-growing, ever-evolving elements of my life.

And she was loyal to family. Family, being family, doing things, almost everything, “as a family” was a central focus of my parents’ lives, especially Mom’s. They made a point of us sitting down together “as a family” for dinner every evening, saying grace, perhaps reading a devotion before or after the meal, sharing our food and our lives.

For many years, we kept a regular “family night” one night a week — I think it used to be Fridays. We would all be home together, not watching TV, but playing board games: Monopoly or Life or Scrabble or Risk or Clue. And for many years, before we began attending churches with a Christmas Eve service, we would hold our own Christmas Eve services in our living room. We would turn down the lights and light the Christmas tree. Dad would read the story of Jesus’ birth from the gospel of Luke and “The Night Before Christmas.” Heather would play her violin or I my trumpet and Dad would accompany us on his harmonica as we sang “Silent Night.” Playing the harmonica was his only musical talent and “Silent Night’ was the only song I ever heard him play.

And then to bed, and Mom would come to each of us and rub our backs to help us fall asleep and hum as she did. As I spent her last hours with her on a Monday night two months ago, I rubbed her head and hummed to her.

And Mom read to us. She read aloud each one of the Narnia tales to us — The Lion, the Witch, and the Wardrobe; Prince Caspian; The Voyage of the Dawntreader; The Silver Chair; and the rest, all seven of the books, chapter by chapter, one chapter a night. When she reached the end of a chapter, we would beg her to read more, and sometimes, she relented and did.

We took family trips, sometimes vacation trips, but sometimes for Dad’s work, which would be work for him but vacation for us. We made many cross country trips from Philadelphia to Los Angeles, five-day trips by car, the three of us kids all stuffed in the back seat. Mom would prepare large bags for each of us which she kept up by her feet in the front seat. Each day from the bag, she would pull comic books for us to read, often “Classics Illustrated” comics, and once a day, a game or toy for each of us.

We grew up together, as a family. I remember Mom and Dad at all my concerts, soccer games, track meets. And I loved it. I loved our family. I loved hiking with Dad. I loved listening to Mom read or beating her (or losing to her!) in Clue. I remembered believing I had the best family in the world.

No family is idyllic. Every family has its flaws and its struggles and its heartaches and ours did, too. Eventually, I understood that, though it probably took me longer than most. And yet …

And yet, it was good! I would not trade my family, my Dad and my Mom, for anyone. I am so grateful, so grateful to God, for my mother and my father.

They had times of struggle in their marriage, like all couples do, though I was not aware of it until later. But their marriage was at its best at the end. Dad dearly loved Mom and she him. Just weeks before he died, we celebrated their fiftieth wedding anniversary at the Jordan Pond House with many friends, many friends from this church, in attendance. I will treasure the memory of that day always.

We always knew we were loved, all three of us, always. We were told and we were shown. Dad and Mom gave so much for us, so much of themselves, to make our lives full, to make our lives good.

And now we have neither of them with us. We will scatter her ashes where we scattered Dad’s ashes, where they will rest until the day when God makes all things new.

But they are with us. They are with us because they are so much a part of who we are. My Dad is a part of me and my Mom is a part of me, some of the best parts of me. I will remember her and carry her with me always in my body and in my spirit, as I carry my father in me. As will my sister and my brother and her grandchildren and even her great-grandchildren. As will you, because she touched you, too.

McCain on Haspel

McCain on Haspel

John McCain’s statement after the Senate confirmation hearing for Gina Haspel as director of the Central Intelligence Agency:

“I believe Gina Haspel is a patriot who loves our country and has devoted her professional life to its service and defense. However, Ms. Haspel’s role in overseeing the use of torture by Americans is disturbing. Her refusal to acknowledge torture’s immorality is disqualifying. I believe the Senate should exercise its duty of advice and consent and reject this nomination.”

May it not be long

May it not be long

A prayer from John Bell …

May it not be long, Lord.

May it not be long
before there are no more beggars at the door
waiting for crumbs from the tables of the rich.

May it not be long
before northern exploitation
of the southern economies
is a fact of history,
not a fact of life.

May it not be long
before poor economies
cease to be havens for sex tourism,
child labor and experimental genetic farming.

May it not be long
before those nations we once evangelized
show us the larger Christ
whom we, too often, have forgotten.

May it not be long
before the governments of our nations
legislate against commercial avarice
and over-consumption which hurts the poor
and indebts them.

May it not be long
before Christians in this land
examine their economic priorities
in the light of the Gospel,
rather than in its shadow.

May it not be long
before we respond out of love,
not out of guilt.

May it not be long
before we find wells of hope
deeper than the shallow pools of optimism
in which we sometimes paddle.

May it not be long
before we feel as liberated and addressed
by your word
as those first folk did
who heard you summon the oddest of people
to fulfill the oddest of callings.

May it not be long, Lord.

Amen.

(From This Is the Day: Readings and Meditations from the Iona Community, edited by Neil Paynter, ©2002, Wild Goose Publications, Fourth Floor, Savoy House, 140 Sauchiehall Street, Glasgow G2 3DH, UK)

Following orders

Following orders

From the Boston Globe:

There’s nothing in the very little that’s publicly known about Gina Haspel, the career spy nominated to lead the Central Intelligence Agency, that suggests even a whiff of insubordination. And therein lies a problem.

Therein lies the problem …

Disavowing torture

Disavowing torture

Fifty Virginia lawmakers and religious leaders sent a letter today to Senators Warner and Kaine, urging them to oppose the nomination of Gina Haspel as director of the CIA, because, given her history, approval of her nomination would amount to a tacit endorsement of torture as a legitimate interrogation tool. Here is the letter:

Dear Senators Warner and Kaine:

We, the undersigned Virginia elected officials and leaders from the progressive and faith communities are deeply opposed to the confirmation of Gina Haspel as the next director of the Central Intelligence Agency (CIA).

Ms. Haspel is credibly reported to have played a prominent role in President George W. Bush’s covert torture program. In addition to Ms. Haspel’s intimate involvement with the torture program, she is credibly reported to have been deeply complicit in the destruction of videotapes recording the horrors the program produced.

Ms. Haspel’s defenders excuse her participation in torture by arguing that she was simply “following orders.” Not only is that excuse insufficient on its face, but it is also deeply disquieting given the administration Ms. Haspel is being nominated to join—led by a President who has openly endorsed torture. One can scarcely imagine the range of dangerous orders the next CIA director could be given, especially in the aftermath of a crisis. Why wouldn’t we expect her dutifully to follow those orders as well?

Ms. Haspel is being considered for a promotion, to lead and represent publicly one of the most powerful (and secretive) agencies in our government. At minimum, her participation in this disgraceful program, which was one of the darkest chapters in our country’s history, should disqualify her from that privilege. Endorsing Ms. Haspel would reward torture, and send a disastrous message the world over—including to survivors of torture—that there is no accountability whatsoever for those who commit these grave human rights violations.

Put simply, this vote will be seen as a referendum on torture. We strongly urge you to vote No on the confirmation of Gina Haspel.

Revolutionary faith

Revolutionary faith

In June 1966, less than two years before he was killed, the Rev. Dr. Martin Luther King Jr. preached from his Atlanta pulpit of the dynamic dance between Good Friday and Easter, between death and resurrection, between despair and hope.

“The church must tell [people] that Good Friday is as much a fact of life as Easter; failure is as much a fact of life as success; disappointment is as much a fact of life as fulfillment,” he said. Dr. King added that God didn’t promise us that we would avoid “trials and tribulations” but that “if you have faith in God, that God has the power to give you a kind of inner equilibrium through your pain.”

These are the first two paragraphs of an article by Michael Eric Dyson, We Forgot What Dr. King Believed In, published March 31 in the New York Times and shared with me by my friend, “Meach” Meacham.

We can do our best to avoid disappointment and failure and pain. Jesus could have … by not going to Jerusalem, by not following the path of obedience, by not putting the kingdom of God first, by not caring about people, all the people.

For Jesus, Good Friday was a choice, a choice to be where God called him to be and to do what God called him to do. And we too have a choice: to follow Jesus, or not.

“The great tragedy is that Christianity failed to see that it had the revolutionary edge,” Dr. King said, two months before he was killed.

If Christianity is not revolutionary, then what good is it? To keep us mollified, while the world and our neighbors go to hell? Jesus was revolutionary, preaching and enacting a kingdom of God that was and is turning the world upside down — not to upset it, but to make it right!

If we choose to follow Jesus, if our faith is genuine not merely a pacifier, then we cannot remain complacent. The church of Jesus Christ cannot stand by watching as people suffer, as whole peoples are marginalized, as whole classes of humanity are deprived of life and liberty and happiness whether by malice or by apathy.

Dyson’s article is good and timely reading …

As America in its present incarnation, with its present leadership, teeters toward an arrogance, isolationism and self-importance that are the portals of moral decline and political self-destruction, the nation must recall the faith of Martin Luther King Jr. He saw faith as a tool for change, a constant source of inspiration to remake the world in the just and redemptive image of God. On this holy day, instead of shrinking into the safety of faith, we should, as Dr. King did, bear the burdens of the less fortunate and rise again to serve humanity.