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Author: Tim

Senior pastor of First Congregational United Church of Christ. Ordained in May, 1983. Called to First Congregational UCC in August, 1994. Retired July 1, 2018.
Pray for Haiti

Pray for Haiti

Please pray for the people of Haiti!

I have not seen it in the news, but I received this email today from the executive director of Fonkoze, an organization I support. Fonkoze supports Haitians, primarily females, in raising themselves and their families out of poverty by providing microcredit loans and banking services. Here is the email …

Dear Timothy,

As you may have heard, the socio-political crisis in Haiti has in recent weeks become increasingly worse. Massive numbers of protestors are taking to the streets to voice their demands for justice and accountability from President Jovenel Moise.

In some areas, the demonstrations have unfortunately been accompanied by looting and violence. Police forces are doing their best to manage the situation, but the shortage of personnel is making this difficult. Many of the roads are blocked by barricades, rocks and/or burning tires. And as a result, businesses in these cities are not able to operate. Thankfully, so far none of Fonkoze’s staff have been victims of violence.

The staff at Fonkoze Financial Services are doing everything they can to keep as many branches open as possible. Logistically, this is a challenge, but our brave colleagues are determined to serve our clients as best they can even in situations as these. Enforcing its internal crisis communication and action plans, Fonkoze is working to ensure its staff and clients are well equipped to handle the challenges this crisis is presenting each day.

We hope the political leaders of Haiti will be able to find a solution to this crisis as soon as possible – one that will restore hope and set the country on a path to better governance and improved economic conditions for the majority of the population who are suffering terribly from rising food prices and lack of jobs.

We will keep you informed about the situation as it evolves.

With hope in solidarity,

Mabel Valdivia
Executive Director
Fonkoze USA

The rules of the game

The rules of the game

Yesterday, in response to Elizabeth Warren’s announcement of her candidacy for president, President Trump tweeted:

Today Elizabeth Warren, sometimes referred to by me as Pocahontas, joined the race for President. Will she run as our first Native American presidential candidate, or has she decided that after 32 years, this is not playing so well anymore? See you on the campaign TRAIL, Liz!

“See you on the TRAIL, Liz?” Those words, that tone, that uninvited familiarity, that disturbing reference to a most terrible moment in American history coming from the head of state of the land of “liberty and justice for all?” Hardly presidential.  But isn’t that the point? Is it not Mr. Trump’s selling point that he is not like other politicians and presidents, that he will not be PC, that he doesn’t do “official-speak,” but tells it like it is?

But “See you on the TRAIL, Liz?” This is not telling it like it is.  This is petulant, petty, demeaning, cruel, not different in kind or intent from the taunts of any elementary school bully. This is not refreshingly candid. This is childish and despicable.

As I compose these words, I find my face flushing and my teeth clenching … and there is the problem, not Mr. Trump’s problem, but mine.  I am angry, bitterly angry, incensed at this man’s barbarity. And I want to lash out, put him down, put him in his place, defame him! But then, I am just like him.

There is nothing wrong with being angry, but I must not let the anger change me, change my way of being, change my commitment to love — to love God, always, and to prove my love for God by loving my neighbor, each neighbor. 

Hateful rhetoric hurts, hurts people in tangible ways, but it can wreak even more damage by changing the game, getting its targets to play by its rules. Hate wins when it elicits hate in return.

Hate must not win.  And so I pray.  I pray for Mr. Trump, for a change of heart, for a softening of heart, for eyes to hear and ears to hear the people, all the people, for whom he acts and on whose behalf he leads. I pray that he would be inclined to justice, moved by compassion, that he would be humbled — not humiliated, but humbled, by the enormity of his responsibility and the utter insignificance of his own person.

And I watch my language. I will be angry and I will call this president out, but I pray that I will not be petty, that I will not be cruel, that I will not demean, that I will never play by his rules, but by Jesus’ rules …

axiom brass

axiom brass

I heard Chicago-based Axiom Brass Quintet in concert this afternoon in Blue Hill. They were fabulous — terrific musicians and great entertainers. The quintet played Holborne, Bach, Jorgensen, Ulery and Piazolla. It would be very difficult for me to pick a favorite from among the pieces. They were all delightful and quite diverse in style. Here’s a sample, a YouTube video recording of the second movement of the Piazolla suite they played …

One

One

In response to the hate crimes of the last several days — mailing pipe bombs to Democrats, shooting worshippers at a Squirrel Hill synagogue because they are Jews — and in response to our seeming inability as a nation to unify and mourn together even in the face of such horrors, I offer this reprint of a sermon preached in Waterloo, Iowa, on September 11, 2016 …

(Play video)

That brings back a host of feelings, doesn’t it?

Fifteen years ago today, our world changed.  Fifteen years ago today, we changed.  For the better?  Did we change for the better?  We might have …

The events of that day shocked us, overwhelmed us, pierced our hearts, flooded our spirits with grief, but brought us together.  It was the grief itself, our shared loss, that brought us together, not just all of us with each other within the bounds of our own nation, but all of us with so many others from so many other nations too who shared our horror and our grief.  It was not a common enemy that united us that day, but shared suffering.  It was not anger that brought us together, but empathy.

And we were humbled.  Suddenly, we too were vulnerable.  We were not untouchable, impregnable, immune from threat.  We lost, for a moment, some of our hubris, and it was replaced by coming together to console one another and replaced by wisdom, wisdom that understood that we too are just one part of this wide world, all of us subject to the same threats and the same challenges and the same opportunities.

That was a piece, I think, of what engendered so much empathy for us around the globe.  That day we experienced for ourselves some of the suffering, the anguish, the vulnerability, that so many have experienced themselves for generations and some must now live with every day.That day opened for us a window of opportunity: to leave behind hubris for humility, to leave behind unchecked ambition for shared purpose, to replace suspicion with empathy and mistrust with compassion.  It was an act of evil that transformed us that day, but the first impulses it raised in us were good.  We wanted not revenge, but comfort, not a war on terror or anything or anyone else, but peace.  We wanted peace, for all.  Our heroes that day were not victors, but healers, not warriors, but people who tended to our wounds, our wounds of body and spirit.

We might have become better and wiser people because of that day.  Did we?

What is the tenor of our national mood today?  Humility or hubris?  Unity or fragmentation?  Common purpose or polarization?  Compassion or fear?  Empathy or anger?  You know!  We are more divided, more anxious, more cynical, more defiant, more cynical, more desperate than at any time in my lifetime.

And our politics is broken.  I am not saying our system is broken, not yet, but our system, our way of doing democracy, our way of being a nation, is threatened because our politics, our way of doing things together, is broken.  Our system depends on checks and balances, but also on shared purpose, shared values, and, dare I say it, mutual respect.  But in our politics, respect has been trashed, there are few if any shared values, and the only shared purpose is a unfettered desire to win at all costs.

So we need to talk.  You and I need to talk, here, about politics!  Now let’s be clear, I am not about to endorse any candidate or party.  Even if I could or even if I wanted to, there is no candidate in this presidential race I would be ready to endorse.

No, we don’t need to talk about Republican politics or Democratic politics, but the politics of Jesus.  We need to talk, here, about the politics of Jesus, because before we are Democrats, before we are Republicans, before we are Americans, we are Christians, followers of Jesus, children of God, and it is this identity, this allegiance, that puts all the rest of it into perspective.

Jesus … politics?  Yes, the politics of Jesus!  Talk about politics here?  Yes, here!

Listen to this definition of politics:

Politics is the study or practice of the distribution of power and resources within a given community.

Politics is concerned with the ways power and resources are distributed in a community.  Jesus is concerned about the ways power and resources are distributed among the members of the community of God’s people, so Jesus has something to say about politics.

Jesus had something to say to the Pharisees and teachers of the Law about politics.  They objected to the time and attention Jesus was giving to people they considered unworthy of such an investment.  By welcoming them and eating with them, Jesus was giving them much too much credit and therefore much too much power.  By welcoming them and eating with them, Jesus was making them members of the community on equal footing with rest, entitled to the same respect, entitled to the same consideration.  But if you give your respect away so easily, what of all those good people who have worked so hard to earn it?

So Jesus told them a story:

Suppose one of you has a hundred sheep and loses one of them — what do you do? 

The beauty of the story is that everybody knows what you do: you go look for the lost sheep!  Any of the Pharisees, all of the teachers of the Law, would do the same, because when you’re a shepherd, every sheep matters.  Each one matters.  One matters.

The holy God is a shepherd.  The Lord is my shepherd … and every sheep matters.  Each one matters.  One matters.

This is a key tenet of Jesus’ politics: one matters.  Each one matters.  The Pharisee and the tax collector.  The teacher and the outcast.  But you don’t divert all your resources to tending the ones who are already safe!  It is the outliers, the vulnerable ones, the threatened ones, the lost ones, the disconnected ones, who command the attention of the shepherd.

It is with people as it is with sheep: when one is at risk, that is your priority.  You go, you seek, and you keep on seeking, and when at last you find him, when you finally come to where she is, you sit with him and welcome him, you embrace her and you bring her home.

One matters.  So what are the implications for our politics?  This is what you don’t do.  You don’t spend the majority of your resources improving the lives of the majority of the people, expecting the outliers to find a way to help themselves.  When a sheep is lost, you don’t blame the sheep.  It doesn’t matter who or what is at fault.  The sheep is lost and that’s what matters.

You don’t congratulate yourself for taking such good care of the ninety-nine and happily sit with the flock waiting for the lost one to find its own way home!  Or not.  You go, you look, and you keep on looking until the lost one is found, because one matters!

One matters.

Our world has changed.  We are more interdependent than ever and yet more divided than ever, more powerful than we ever have been and yet more vulnerable than we ever have been, sick of war and yet always at war.  This brave new world is frightening and baffling and ever-changing.  We face political and social and environmental challenges of such enormity that there may well be no answers even if we had the political will to seek them, which, at present, we do not.

So what do we do?  We put our trust where it belongs.  The Lord is my shepherd, not any politician, not any party.

Don’t put your trust in human leaders;
no human being can save you.

And we seek God’s kingdom, the community where vulnerable ones are protected, where lost ones are looked for, where one — each one — matters.

You are Job

You are Job

The sermon I preached this morning at the Deer Isle/Sunset Congregational Church, UCC …

You are Job.

You are Job, living in a world filled with suffering and mystery, with bewildering grief and distressing uncertainty, a world you can never fully understand and a world that often breaks your heart.

You are Job, living in a world that doesn’t follow the rules, where the righteous are not always rewarded, a world where doing the right thing is no guarantee of success or praise or love. In fact, choosing to do the right thing can sometimes earn you scorn and make you enemies and leave you at a disadvantage.

You are Job, living in a world where those you love suffer and where you suffer too for seemingly no good reason. No, not seemingly! You live in a world where you and those you love and those who are most vulnerable, those who are most undeserving, do suffer … for no good reason.

You are Job. How do you live in a world like this? How do you reconcile your faith in God with a world like this? What answer can you make to the terrible reality of undeserved suffering? Or, more to the point, how do you live when there are no answers?

Some people have answers. Job’s wife had an answer: “Curse God and die.” Yes, that’s an option. You can curse God and wait to die, but that is despair, giving up on God and giving up on yourself and giving up on life. Giving up is all too easy, it takes no courage, it’s all too selfish.

Job’s friends had answers, too, lots of answers. Oh, Job, dear Job, let’s talk. Think carefully, look closely, there has to be something you’ve overlooked, some sin, some offense to God, some crime against humanity, you’ve done. God doesn’t punish anyone without reason.

That’s their answer. That’s their assumption. Suffering must be punishment. They claim to be defending God’s good honor, but in fact, they are defending the system, or rather, defending their dependence on the system, the system of rules and rewards, of actions and consequences, that allows them to make sense of their lives and allows them to believe they are in control of their own destiny. If they acknowledge the truth of Job’s undeserved suffering, the system falls apart, and then what do they have left to depend on?

There are lots of Job’s friends around still. You may remember some of them blaming the suffering of the people of New Orleans at the hands of hurricane Katrina on the city’s welcome of gay pride events. Or blaming the Haiti earthquake on voodoo or some supposed pact with the devil. Or blaming 9/11 on the secularization of America.

I’ve been to New Orleans and felt the vibe of that city, the life-affirming, fun-loving, welcoming vibe of the city, and I’ve been to Haiti and seen the extraordinary faith and powerful joy of people who have very little material wealth, but much spiritual wealth, more than me, more than most of us. To blame them, to blame the people of New Orleans or New York for their own suffering? How vile. How cruel. How utterly hypocritical. Because what will you have to say, friends of Job, when suffering comes to you and to your city? Because it will.

What they do, what Job’s friends do in our day, is to find somebody else to blame for their troubles: immigrants or leftists or the government or some hidden and sinister conspiracy. Because there has to be somebody to blame! Job’s friends cannot live with uncertainty. They cannot tolerate any mystery or any loss of control. They cannot live without the system, the system that explains everything and leaves nothing to …….

Leaves nothing to what? To chance? To God?

Job’s friends do not love God. They love the system. They cannot live without the system, but ironically, they can live without God, they do live without God, because they have put their faith in the system, in an idol, not in God.

So they have no answers for Job and he knows it. And you know it, too, because you are Job. You will not blame yourself for your troubles when you have done nothing wrong, and you will not blame somebody else, because that is not fair, that is not right.

You do what Job does. You go to God and you ask “Why?” You pray. You protest. You complain. You ask for a hearing. You ask God for an answer.

But there is no answer, only silence …

So much of the life of faith is about dealing with the silence. Job complains, his friends offer him their cold comfort, and God remains absent. God remains silent. Until the storm. Until God answers Job out of the storm …

Then out of the storm the Lord spoke to Job.

Who are you to question my wisdom
with your ignorant, empty words?
Now stand up straight
and answer the questions I ask you.
Were you there when I made the world?
If you know so much, tell me about it.
Who decided how large it would be?
Who stretched the measuring line over it?
Do you know all the answers?
What holds up the pillars that support the earth?
Who laid the cornerstone of the world?
In the dawn of that day the stars sang together,
and the heavenly beings shouted for joy.

Who closed the gates to hold back the sea
when it burst from the womb of the earth?
It was I who covered the sea with clouds
and wrapped it in darkness.
I marked a boundary for the sea
and kept it behind bolted gates.
I told it, “So far and no farther!
Here your powerful waves must stop.”
Job, have you ever in all your life
commanded a day to dawn?
Have you ordered the dawn to seize the earth
and shake the wicked from their hiding places?
Daylight makes the hills and valleys stand out
like the folds of a garment,
clear as the imprint of a seal on clay.
The light of day is too bright for the wicked
and restrains them from doing violence.

Have you been to the springs in the depths of the sea?
Have you walked on the floor of the ocean?
Has anyone ever shown you the gates
that guard the dark world of the dead?
Have you any idea how big the world is?
Answer me if you know.

Do you know where the light comes from
or what the source of darkness is?
Can you show them how far to go,
or send them back again?
I am sure you can, because you’re so old
and were there when the world was made!

Have you ever visited the storerooms,
where I keep the snow and the hail?
I keep them ready for times of trouble,
for days of battle and war.
Have you been to the place where the sun comes up,
or the place from which the east wind blows?

Who dug a channel for the pouring rain
and cleared the way for the thunderstorm?
Who makes rain fall where no one lives?
Who waters the dry and thirsty land,
so that grass springs up?
Does either the rain or the dew have a father?
Who is the mother of the ice and the frost,
which turn the waters to stone
and freeze the face of the sea?

Can you tie the Pleiades together
or loosen the bonds that hold Orion?
Can you guide the stars season by season
and direct the Big and the Little Dipper?
Do you know the laws that govern the skies,
and can you make them apply to the earth?

Can you shout orders to the clouds
and make them drench you with rain?
And if you command the lightning to flash,
will it come to you and say, “At your service”?
Who tells the ibis when the Nile will flood,
or who tells the rooster that rain will fall?
Who is wise enough to count the clouds
and tilt them over to pour out the rain,
rain that hardens the dust into lumps?

Do you find food for lions to eat,
and satisfy hungry young lions
when they hide in their caves,
or lie in wait in their dens?
Who is it that feeds the ravens
when they wander about hungry,
when their young cry to me for food?

Were you paying attention? What did you hear? Did you know God had a such a sense of humor? Or, at least, that the author of the book of Job thinks God has a great sense of humor? Does humor matter? In the midst of suffering and mystery and grief and uncertainty, does humor matter?

Absolutely! Because humor keeps us from taking ourselves too seriously. Humor puts things in perspective. Humor reminds us of who and what we are, and who and what we are not.

Did Job get an answer from God? Yes, and no. No, and yes. The crucial question in the book of Job is not the question of undeserved suffering, but the question of faith. In what, in whom, will you put your faith? In the system? In your own ability to make sense of the world and make sense of your life? Or will you put your faith in God?

The book of Job removes all the props, exposing the limits, and consequently, the ultimate failure, of the system. By the end of the book, Job has absolutely nothing …… except God. And that is enough. That is enough.

You are Job. You live in a world where God is. What does it mean to live in a world where God is? What does it mean to you to live in a world where God is? And what will your faith in the God who is look like?

It will not look like passive acceptance — what will be will be. That’s not faith! Job’s faith, the faith for which he was commended, is not passivity.

Faith is believing God, trusting God, depending on God, expecting God to be God, expecting God to be good. And when faith is confronted with agony and terror and grief and injustice, faith cries out to God, the only one that matters, the only one that hears. Faith prays. Faith protests. Faith complains. Faith cries out for justice. Faith cries out for God to make things right. And faith believes that God will answer. Faith believes God will make things right.

Faith prays, “Thy will be done,” and faith waits for God’s will to be done and God’s kingdom to come. And faith works to do God’s will and to bring in God’s kingdom today and tomorrow and for as long as faith has breath.

Because God is …

God is the one who measures the world. God is the one who commands the day to dawn. God is the one who makes the lightning flash. God is the one who feeds the ravens. God is the one who feeds you …

Drawing the line

Drawing the line

The sermon I preached this morning at the Deer Isle/Sunset Congregational Church, UCC …

Were you listening on Thursday? Did you listen as Christine Blasey Ford testified before the Senate Judiciary Committee, providing her account of being sexually assaulted at age fifteen by Supreme Court nominee Brett Kavanaugh? Did you listen as he vehemently denied any participation in that assault or in any such behavior? Did you listen as senators from one side of the aisle and the other asked questions of Dr. Ford and Judge Kavanaugh, or more accurately, made their own statements intended to score political points for their side and to humiliate the other?

If you did listen, or even if you just followed the story in the news, how did it make you feel?

I felt pain and sadness for Ms. Ford, for her and for any woman who might have to endure such brutish treatment. And I felt astonished and baffled by the absolute incongruity of what she said and what he said. They were not expressing differing takes on an ambiguous encounter. She said it absolutely happened and he said it absolutely did not. Somebody is telling the truth and somebody is not and that’s scary, because it means that either she is knowingly undermining a man’s reputation and threatening his career, or that he, instead of taking responsibility for his own mistakes, is covering over his guilt with bluster and unconscionable lies.

But what disturbed me most was the process itself: the attacks, the gamesmanship, the bitter partisan divide. The senators were focussed not on getting to the truth, but on winning the fight. It was all about winning sympathy, winning votes, showing strength, putting on a show, prevailing over … the enemy.

The Thursday hearings reflected once more the deep polarization in our society. The divide between Republican and Democrat, between left and right, between white and black, even between women and men, has become so wide and so deep it is hard to believe that there is any longer any core of commonly held values or first principles that keeps us together as Americans or even as human beings. We do not debate, we demonize. And even if our politicians do not really believe their opponents to be evil, they surely encourage their constituents to believe so.

What do we have to say to all this? Do we have something to say? Do we have something to say as Christians, as followers of Jesus? Do we have something to show, by our own words, by our own attitudes, by our own behavior? When we say, “The peace of Christ be with you,” who is you?

Let’s play a little word game. It’s kind of like word association, where I say a word and you say the first word that comes to mind, only in this case, I will say a word and I want you to say ”good” if you think it’s a good word or “bad” if you think it’s a bad word.
For example if I say “peace,” you would say … “good.” Or if I say “cruelty,” you would say … “bad.”

Hate …

Love …

Justice …

Favoritism …

Forgiving …

Judgmental …

Blueberries …

Lima beans …

Evangelical …

Pentecostal …

Baptist …

Roman Catholic …

Where do you draw the line? Whom do you consider part of your group?

John was clear: “He doesn’t belong to our group.” He was not asking Jesus a question, but proudly reporting the action they had taken on his behalf. “We told him to stop … because he doesn’t belong to our group!” He doesn’t belong to our group. He doesn’t belong.

How do you think they defined “our” group? The band of followers traveling with Jesus? Those who had listened to him and watched him and eaten with him and slept beside him day after day? Those whom he had called and invited to follow? The chosen ones? “Our” group?

How did Jesus define “our” group? “Whoever is not against us is for us.” Whoever does not separate themselves from us, whoever does not make us the enemy, is for us, part of us, part of our group. They must draw the line, not us.

How do you define “our” group? Where do you draw the line? The question matters because if we cannot live in peace with each other, with brothers and sisters who call themselves too by Jesus’ name — if we draw a sharp line between “our” group and “their” group, between us and them — then what hope is there for making peace in the world??
But look at us! Evangelicals, progressives, soul-winners, justice-seekers, left, right, those who like everything done decently and in order, and those who want the Spirit to move. Isn’t the church of Jesus Christ on this earth today as partisan, as parochial, as polarized, as bitterly divided against itself, as everybody else? Do we have anything to say? Do we have anything to show?

It has been my personal mission throughout my ministry to try to bridge this divide. This mission is born out of my own history, my own experience of Jesus: raised in an evangelical home, taught early to love Jesus with all my heart and soul and strength, with everything I am and everything I have, choosing to be ordained in the United Church of Christ, not raised in it, but choosing it, because of its emphasis on bringing people together, because of its commitment not to following tradition, but to following Jesus, because of its urgency not just to talk about faith, but to live it. I was and am an evangelical Christian gladly serving in the most liberal of denominations.

But I hate labels! What purpose does a label serve except to draw a line? I am … a follower of Jesus, no more, no less. I appreciate the evangelical church at its best: passionate in faith, loving God with heart, worshipping with passion. And I appreciate the progressive church at its best: putting love in action, opening wide the arms of love, offering freely the embrace of God’s grace — “No matter who you are or where you are on life’s journey, you are welcome here!” And I pray as Jesus prayed, that they may be one, that they may learn to appreciate each other, learn from each other, love each other, be the church together.

But that prayer is getting harder and harder to pray, and the work of bridging the divide harder and harder to do. The evangelical church of my youth is not the evangelical church of today which has taken a hard turn to the right, wrapping itself in a new phariseeism, seemingly losing the message of God astonishing grace along the way, defining very precisely who is in and who is out, who is “us” and who is “them.” But the progressive church can be just as harsh, just as judgmental, just as eager to make sure you know that “those” people who call themselves Christians are NOT part of our group.

During my lifetime the dreams of ecumenism, of a worldwide church coming together, have been replaced by the reality of an increasingly divided church, divided not so much by faith itself, but by allowing itself to be co-opted by one political agenda or another.

It is hard work to bring the church together, but we must try, mustn’t we? Listen to Jesus. If lines are to be drawn, let them draw the line. You must not be the cause of division. Or as Paul put it in one of his letters: “Do everything possible on your part to live in peace with everybody.”

Do your part! Don’t draw lines! They may draw a line between you and them, but you must make sure you draw not a line, but a circle, a circle large enough to include them, and your love, your willingness to listen, your readiness to see what is good in them, may make peace.

“That they may be one.” Jesus’ prayer and the motto of the United Church of Christ. His desire, our mission.

We are not celebrating communion this morning, but know that every time we do, we embody Jesus’ prayer. When we come to the table, what do we celebrate, what do we remember, what brings us together? Jesus, only Jesus. Jesus who with his own body broke down the walls that divide us. Jesus who invites all without condition to come. It is not our table, not the table of this church, not the table of the United Church of Christ, but Christ’s table, Christ’s table where all are welcome.

We come to the table to be joined, body and soul, to him, and by being joined to him being joined to each other, body and soul. When we eat and drink together, we are made to be sisters and brothers, sisters and brothers to each other, and sisters and brothers to all who share this meal, wherever and however.

In the words of our church’s constitution: “The United Church of Christ acknowledges as its sole head, Jesus Christ, Son of God and Savior. It acknowledges as kindred in Christ all who share in this confession.” Kindred in Christ, sisters and brothers, alike bearing Jesus’ name, made one in him, made one by him.

We don’t have to make the oneness, we just have to live it!

We don’t make the peace, we simply offer it. The peace of Christ be with you.

Remembering Mom

Remembering Mom

We have been grieving Mom for a long time. Much of who she was has been gone for a long time. But the most essential part of her, her ability to give love and receive love was there to the very end, and for that I am grateful.

Mom was conscientious, an eldest child, two years older than her only sibling, a brother. She was committed to doing the right thing, always doing the right thing. She set high expectations for herself, not merely for the sake of success or wealth or recognition, but to do something meaningful with her life, to make a difference, to serve people, to serve God.

She was driven to do well, and she did do well. She was smart, talented, an accomplished violinist and choral conductor and voracious reader. She was a most capable administrator, able to type ninety words a minute in the days before personal computers, without mistakes. She proofread and typed our father’s entire doctoral thesis, while at the same time working an office job to put him through graduate school.

For many years, she drove the hour long commute from her home on Massachusetts’ North Shore into Boston where she worked as a medical transcriptionist. When she and Dad moved to Blue Hill twenty-some years ago, she did the same work at Blue Hill Memorial Hospital.

It was during one of those Boston commutes that she heard a radio disc jockey announce that “Kathi Ensworth” had won a trip to Alaska for two. Oh, my, was she excited! “I never win anything,” she liked to say when she told the story. She and Dad made lifetime memories on that Alaska adventure, just as they made lifetime memories on trips they shared to Israel and Jordan, to Italy and Greece, to Africa and Australia and the Far East.

Mom was shy, not withdrawn, but not naturally outgoing. She was warm and kind and gracious, but preferred the company of a few close friends, friends like Margaret Barker and the Saylors and Butlers and Hartis’s. And Alice.

How she loved Alice Hauser and her regular Thursday visits to see Alice in her apartment at Parker Ridge. And how Alice loved my Mom. They stayed in touch after we moved Mom to Iowa. Alice sent letters and cards and they would talk from time to time on the telephone. And I would be sure to report to Mom on the visits Lynne and I would have with Alice each summer during our time in Blue Hill.

Mom was passionate, passionate about the earth, about wolves and bears and birds, passionate about her family, passionate about football and the Patriots, passionate about Maine, passionate about music. Her music-making was about passion, about feeling, about the meaning music can convey by stirring human emotions.

When she led choirs, she was not so much focussed on technique and style. She did have good command of music history and vocal technique and had good taste in music — at least in my opinion and I am a musician! She conducted Handel and Stainer, Randall Thompson and Kurt Kaiser. She focussed on connecting musicians to the music, on helping us embody the music and its meaning so we could fully communicate its emotional — and spiritual — power. “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing!”

She led adult chancel choirs, but youth choirs, too. Heather and Gary and Lynne and I spent time singing with the Dawntreaders, named after Prince Caspian’s boat in C. S. Lewis’ Narnia chronicles. We would prepare fully-staged musicals with choreography and lighting, accompanied by piano and guitars and drums. We would perform at our own church in West Peabody, Massachusetts, and then take the production on the road to other churches and schools. My Dad served as stagehand and often built the sets himself.

The kids and young adults loved her, because she loved them and affirmed them, because she gave them something important and meaningful and challenging to do, because she praised them for their hard work and affirmed the value of their ministry.

One of my most profound and formative experiences as a young man was being part of the troupe of adult choir members that performed “Celebrate Life!” under Mom’s direction. “Celebrate Life!” is a musical retelling of the story of Jesus, written by Buryl Red & Ragan Courtney to a soft rock soundtrack, full of humor and pathos and joy. Mom inspired us and empowered us to be bearers of the gospel through our words and songs, witnesses to the good news of Jesus: “He is alive, he is alive, he is alive!”

Mom was courageous. Her life took her far from her roots, far from home, literally and figuratively. She was a southern California girl who married a midwesterner, a boy from Detroit, seven years her senior. When they married in Pasadena, California, she was twenty-two and he was twenty-nine. She followed him to the opposite corner of the country, to Philadelphia and then to Massachusetts and finally to Blue Hill, Maine.

But he changed her life. She changed her life. He changed her name from “Faith” to “Kathi” and she has been “Kathi” ever since. She did not leave behind who she was, but she grew. She grew up and she grew broader and wider and deeper, personally and spiritually, which are really the same thing!

Her roots were in the Christian and Missionary Alliance church and she was a believer from childhood. My father’s faith was birthed and formed through Inter-Varsity Christian Fellowship while he was an undergraduate at Michigan State University. They were members of a variety of churches during their lifetimes: Presbyterian churches, Baptist churches, non-denominational churches, Congregational churches, finally finding a home in the Episcopal Church.

They moved from what would be commonly labeled an “evangelical” expression of faith to a “mainline” or “progressive” expression of faith, but I hate labels! Their faith did not change; it grew. They never abandoned the fire of their first love, the evangelical fire of love for God with all your heart and mind and soul and strength. They simply came to understand in new ways the implications of that love and of God’s call to love their neighbors as God loves their neighbors, all of them.

Their hearts grew wide as they came to better know God’s heart. Faith for them was always about righteousness and justice and love, but as they grew in faith, it became more and more and more about grace.

Mom was raised as a Nixon/Goldwater Republican, and when we children were born into the family, that’s still who she was. But, oh my, how far she has come! What changed her? Her faith changed her. Her commitment not to preserve some fixed tradition handed down to her, but to listen to the God who is still speaking to us changed her. And what she saw changed her: prejudice and discrimination and white privilege, abuse of power and disregard for the “other,” disregard for the earth, for the earth God blessed and made good.

She followed politics closely, as long as her mind allowed it, and even after the dementia had advanced, she would still yell back at the TV when certain politicians who will go unnamed would speak. But it wasn’t about the politics, not about being Democrat or Republican. It was about what she had been about from the beginning: about doing the right thing.

Because Mom was loyal. As much as she changed over the course of her lifetime — in her church affiliation, in her political views, in elements of her lifestyle — her primary loyalties never changed.

She was loyal to Jesus, from beginning to end. Her faith in Jesus, her commitment to be a follower of Jesus, was the thread that held together all the rest of her life. I know what that means, because my commitment to be a follower of Jesus is the thread that holds together all the disparate and ever-changing, ever-growing, ever-evolving elements of my life.

And she was loyal to family. Family, being family, doing things, almost everything, “as a family” was a central focus of my parents’ lives, especially Mom’s. They made a point of us sitting down together “as a family” for dinner every evening, saying grace, perhaps reading a devotion before or after the meal, sharing our food and our lives.

For many years, we kept a regular “family night” one night a week — I think it used to be Fridays. We would all be home together, not watching TV, but playing board games: Monopoly or Life or Scrabble or Risk or Clue. And for many years, before we began attending churches with a Christmas Eve service, we would hold our own Christmas Eve services in our living room. We would turn down the lights and light the Christmas tree. Dad would read the story of Jesus’ birth from the gospel of Luke and “The Night Before Christmas.” Heather would play her violin or I my trumpet and Dad would accompany us on his harmonica as we sang “Silent Night.” Playing the harmonica was his only musical talent and “Silent Night’ was the only song I ever heard him play.

And then to bed, and Mom would come to each of us and rub our backs to help us fall asleep and hum as she did. As I spent her last hours with her on a Monday night two months ago, I rubbed her head and hummed to her.

And Mom read to us. She read aloud each one of the Narnia tales to us — The Lion, the Witch, and the Wardrobe; Prince Caspian; The Voyage of the Dawntreader; The Silver Chair; and the rest, all seven of the books, chapter by chapter, one chapter a night. When she reached the end of a chapter, we would beg her to read more, and sometimes, she relented and did.

We took family trips, sometimes vacation trips, but sometimes for Dad’s work, which would be work for him but vacation for us. We made many cross country trips from Philadelphia to Los Angeles, five-day trips by car, the three of us kids all stuffed in the back seat. Mom would prepare large bags for each of us which she kept up by her feet in the front seat. Each day from the bag, she would pull comic books for us to read, often “Classics Illustrated” comics, and once a day, a game or toy for each of us.

We grew up together, as a family. I remember Mom and Dad at all my concerts, soccer games, track meets. And I loved it. I loved our family. I loved hiking with Dad. I loved listening to Mom read or beating her (or losing to her!) in Clue. I remembered believing I had the best family in the world.

No family is idyllic. Every family has its flaws and its struggles and its heartaches and ours did, too. Eventually, I understood that, though it probably took me longer than most. And yet …

And yet, it was good! I would not trade my family, my Dad and my Mom, for anyone. I am so grateful, so grateful to God, for my mother and my father.

They had times of struggle in their marriage, like all couples do, though I was not aware of it until later. But their marriage was at its best at the end. Dad dearly loved Mom and she him. Just weeks before he died, we celebrated their fiftieth wedding anniversary at the Jordan Pond House with many friends, many friends from this church, in attendance. I will treasure the memory of that day always.

We always knew we were loved, all three of us, always. We were told and we were shown. Dad and Mom gave so much for us, so much of themselves, to make our lives full, to make our lives good.

And now we have neither of them with us. We will scatter her ashes where we scattered Dad’s ashes, where they will rest until the day when God makes all things new.

But they are with us. They are with us because they are so much a part of who we are. My Dad is a part of me and my Mom is a part of me, some of the best parts of me. I will remember her and carry her with me always in my body and in my spirit, as I carry my father in me. As will my sister and my brother and her grandchildren and even her great-grandchildren. As will you, because she touched you, too.