no matter who you are …
No matter who you are, or where you are on life’s journey,
you are welcome here.
The folks at my church have heard me repeat this tag line from the United Church of Christ national media campaign countless times. For me, it expresses something fundamental about the gospel to which I am called to witness, something not so much about our readiness to welcome anybody, as about Jesus’ readiness to welcome everybody, something not so much about our hospitality, as about Jesus’ gracious invitation. Jesus invited me and Jesus welcomed me! So I know Jesus will invite and welcome you … no matter who you are!
This is what love is: it is not that we have loved God, but that God loved us and sent Jesus to be the means by which our sins are forgiven.
That gracious invitation is especially vivid to me when I stand behind the communion table in our church sanctuary, inviting people to receive the food and drink that Jesus offers them. Because it is Jesus who makes the invitation! The bread and the wine are not mine to give, not the church’s to give, and most certainly not ours to decide who may or may not be invited to the table. This is one of the most meaningful things I do as a minister, extending Jesus’ invitation to eat and to drink, offering to each and to all these emblems of grace.
Communion is a sacrament, a means of grace, a means of experiencing/accessing/being touched by grace. We are called to the table to remember Jesus, and, perhaps even more importantly, to remember that we are remembered by Jesus. We are called to the table to meet Jesus, to be met by Jesus, to celebrate the possibility and to experience the reality of intimacy with Jesus. This is what the gospel is about! This is the good news!
So how could I possibly turn anyone away? How could I ever refuse you access to the Lord’s table … no matter who you are?
These thoughts were stirred as I read Katherine Willis’ blog post entitled, Never too broken. She reminds us: We are never too broken to receive the grace of God in all its tangible and intangible forms. Her post about access to the communion table, and how some have tragically been denied access, is well worth reading.