with boldness and humility
Two week before the opening of the United Church of Christ General Synod in Atlanta, I expressed my hopes for the coming deliberations:
May the Holy Spirit lead our church as we struggle with difficult issues, as we seek to know the mind of Christ. May we act with all boldness, and love each other with all humility …
It seems that my wish has come true. Reports from General Synod describe an especially solemn and respectful and careful deliberation on the issue of same-gender marriage, from committee work through the floor debate and the final delegate vote. The UCC Newsroom gave this report of the proceedings:
Delegates wrestled with the resolution for about an hour before casting a decisive vote in favor of the resolution that was refined and recommended late Sunday by a 54-member Synod committee. The document was altered by only one amendment, which delegates readily accepted, that expressed a spirit of concern for those who must deal with the resolution’s impact in the months ahead.
When debate was closed — with only a whimper of opposition — a hush fell over the great hall of Atlanta’s Georgia World Conference Center. The Rev. Bernice Powell Jackson, executive minister of Justice and Witness Ministries, then asked moderator Eric C. Smith, who led the proceedings, for a moment of collective prayer. Delegates prayed silently.
Moments later, when voting began, a horde of raised hands — holding green voting cards — told the world that the resolution had passed overwhelmingly. Afterwards, instead of loud applause, there was a dignified moment of stillness broken only by the voice of the Rev. John H. Thomas who offered a prayer.
“Lord Jesus…We give thanks for your presence, especially here this morning,†the UCC’s general minister and president prayed in a soft, pastoral voice. “We have felt your warm embrace, stilling us as we tremble with joy, with hope, with fear, with disappointment…Let us use our hands not to clap, but to wipe away every tear…â€
I am glad for the dignity and spiritual sensitivity of the process … even when I would have voted against the resolution itself. This issue has such power to divide, and that, I think, is what is most dangerous for the church as we struggle to be faithful. I can live with a church that has disagreements, even serious diagreements, among its members, as long as we are together genuinely seeking the mind of Christ and acknowledging our oneness with brothers and sisters who are doing the same.
Unfortunately, the grace and dignity of the Synod process has not been followed by the many of the folks offering their post-vote commentaries. Two examples from the UCC Blog:
One response: God is still speaking, but the General Synod of the UCC by passing the Resolution in Support of Equal Marriage Rights for All, has arrogantly supposed to speak for God. Marriage between one man and one woman is a reality established by God in creation and reflected in the church itself. This resolution does not validate same sex relationships but only invalidates and de-legitimizes the UCC as a religious body. This decision will force many congregations to disassociate and will cause the further decline of this historic denomination …
Another response: To those who want to continue hating, misinterpreting Scripture and selling our Lord short, see ya! Those of us who have taken on the mission of love, intelligence, acceptance and fair-mindness our Church will be stronger and our faith will be stronger!! We don’t need judgmental hate-mongers and homophobes in our midst. Go join those who can’t and don’t think for themselves. There are plenty of “leaders” like Dobson will will take your money and teach you how to hate even more.
There it is — “us” and “them” … the “good guys” and the unchristian heathens. Now matter where you come down on the issue, stooping to such name-calling is the real travesty. God forgive us. And God help us to continue to struggle together … with boldness and humility.
2 thoughts on “with boldness and humility”
Hello. I am new to your blog. I like your emphasis on your relationship with Christ, and all that means to your life and your very identity. It is this issue that I think touches deeply on concerns about gay “rights” and the church.
I have no problem with gays in any position, asking for marriage rights, etc. What I have a problem with is the ways in which these questions are framed in terms of self-emptying and ultimately the salvific relationship with have to Christ that is supposed to change our lives. If I proclaim loudly that absolutely this is who I am (one aspect of my identity or another) how am I holding the door open to God to transform me? It is all that I am that I am to offer to God every single day for correction, growth, transformation. Where is there room for that thought in much of this discussion? My sexuality – whatever form that takes – is something that I must give over to God. How I relate to others is something that hopefully is shaped every single day into something more loving, more appropriate, and that ever present beam in my own eye shaved down by a splinter or two, hopefully, through daily prayer and relationship to God. Where is the door held open to that in terms of how I learn right-relatedness when there is a sort of insistence that X or Y is untouchable? Spiritual poverty means we humble ourselves in every possible way before God; it means I’m willing to give up all that I am to my relationship with God and let God teach me who I am instead. No, I’m not talking about following rules, I’m talking about what happens in the heart, in prayer, and over a lifetime. I want to be sure that in this issue over sexual identity, kenosis, self-emptying – the true crux of historical Christian prayer or relationship to God – isn’t somehow discarded for our own created images and how much they mean to us.
Thank you “J” for your insightful comment. I have been away on vacation, so have not be able to make my reply to you in timely fashion!
I very much appreciate your focus on spiritual poverty, self-emptying … humility. I believe humility is the cardinal Christian virtue, very close to a synonym for faith itself — humility as acknowledging God as God and ourselves as creatures. We are certainly encouraged to speak up, to voice our feelings, concerns, desires, even complaints, to God in prayer, but finally faith is humility, faith is obedience, faith is trust.
It is in choosing to follow, not to lead, that we do recover our true identity, and we reveal our true beauty as children of God.